A riveting thesis supported by staggering research.
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A rigorously researched study of the entrenched system of racial classification that dispels many myths about American national identity.
In this impressive work of social history, Isenberg (American History/Louisiana State Univ.; Fallen Founder: The Life of Aaron Burr, 2007, etc.) challenges head-on America’s “fable of class denial.” From the first indentured servants brought to Plymouth and Jamestown to the caricatured hillbillies of Duck Dynasty, the existence of “waste” people, or impoverished, ignorant, landless whites, has persistently run against convenient notions of the upstanding American founder—i.e., moral, hardworking “entrepreneurial stewards of the exploitable land.” Dumped on the Colonies, the vagrant, often criminal poor from England and elsewhere were considered expendable and often exploited. As a key to the story, Isenberg looks at the early settlement of North Carolina, which became a “renegade territory, a swampy refuge for the poor and landless,” situated between elite Virginians and slaveholding “upstart” South Carolinians. Contrary to the mythmaking of the exceptional early American in writings by Benjamin Franklin, Thomas Paine, and Thomas Jefferson, based on theories of “good breeding” and yeomanry, a whole class of common people grew up as a byproduct of the slaveholding states, living on the margins of the plantations: dirt-poor Southerners (literally “clay-eaters”) who were considered lazy and racially degenerate. Moreover, the enormous new swaths of Western land were largely populated by a new class of “squatters” or “crackers,” considered “mangy varmints infesting the land” and represented by the first Westerner elected president, Andrew Jackson. Isenberg examines some surprising sources of these early stereotypes of white trash, such as Harriet Beecher Stowe’s novel Dred: A Tale of the Great Dismal Swamp (1856), in which the author “described poor whites as a degenerate class, prone to crime, immorality, and ignorance.” From the eugenics movement to the rise of the proud redneck, Isenberg portrays a very real and significant history of class privilege in the United States.
A riveting thesis supported by staggering research.Pub Date: June 21, 2016
ISBN: 978-0-670-78597-1
Page Count: 480
Publisher: Viking
Review Posted Online: April 13, 2016
Kirkus Reviews Issue: May 1, 2016
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PERSPECTIVES
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
Categories: BIOGRAPHY & MEMOIR | HOLOCAUST | HISTORY | GENERAL BIOGRAPHY & MEMOIR | GENERAL HISTORY
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This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”
18
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The powerful story of a father’s past and a son’s future.
Atlantic senior writer Coates (The Beautiful Struggle: A Father, Two Sons, and an Unlikely Road to Manhood, 2008) offers this eloquent memoir as a letter to his teenage son, bearing witness to his own experiences and conveying passionate hopes for his son’s life. “I am wounded,” he writes. “I am marked by old codes, which shielded me in one world and then chained me in the next.” Coates grew up in the tough neighborhood of West Baltimore, beaten into obedience by his father. “I was a capable boy, intelligent and well-liked,” he remembers, “but powerfully afraid.” His life changed dramatically at Howard University, where his father taught and from which several siblings graduated. Howard, he writes, “had always been one of the most critical gathering posts for black people.” He calls it The Mecca, and its faculty and his fellow students expanded his horizons, helping him to understand “that the black world was its own thing, more than a photo-negative of the people who believe they are white.” Coates refers repeatedly to whites’ insistence on their exclusive racial identity; he realizes now “that nothing so essentialist as race” divides people, but rather “the actual injury done by people intent on naming us, intent on believing that what they have named matters more than anything we could ever actually do.” After he married, the author’s world widened again in New York, and later in Paris, where he finally felt extricated from white America’s exploitative, consumerist dreams. He came to understand that “race” does not fully explain “the breach between the world and me,” yet race exerts a crucial force, and young blacks like his son are vulnerable and endangered by “majoritarian bandits.” Coates desperately wants his son to be able to live “apart from fear—even apart from me.”
This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”Pub Date: July 8, 2015
ISBN: 978-0-8129-9354-7
Page Count: 176
Publisher: Spiegel & Grau
Review Posted Online: May 6, 2015
Kirkus Reviews Issue: July 1, 2015
Categories: BIOGRAPHY & MEMOIR | UNITED STATES | HISTORY | CURRENT EVENTS & SOCIAL ISSUES | ETHNICITY & RACE
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