by Nathacha Appanah ; translated by Geoffrey Strachan ‧ RELEASE DATE: April 3, 2018
Lyricism and a chilling atmosphere don’t quite make up for a story that feels unfinished.
A married couple find themselves entranced by their new nanny.
Adam and Anita have been married for years. They have a young daughter, a house in the French provinces, and, despite a few discontents, a stable home life. Twenty years ago, Adam was an aspiring artist, Anita an aspiring writer, an immigrant from the island of Mauritius, and they lived in Paris, and life was glamorous. Now, having returned to the provinces where Adam grew up, the glamour has faded. Adam does something boring and stable for a living; Anita serves as a stringer for the local paper. Then they hire Adèle, another Mauritian, to care for their daughter and help out at home. Adèle has a mysterious presence and a tragic past, and before long, both Adam and Anita find themselves captivated. More than that, they each, in different ways, and without permission, begin to incorporate Adèle’s story into their art—Adam in a series of paintings, Anita in a new novel. Appanah (The Last Brother, 2010, etc.) has a lyrical, melodic style, but she holds her characters at an odd distance, so they seem more like paper dolls than living beings. Likewise, the things that happen to Adam, Anita, and Adèle seem to happen far away, almost as though Appanah is telling the story of a story and not the story itself. The novel’s dire ending, therefore, toward which the narrator has hinted throughout the book, doesn’t feel earned. And though Appanah introduces intriguing threads related to Anita’s attempts to assimilate to (white) French culture, she doesn’t follow through on them. As a result, the book has an air of being only partially realized.
Lyricism and a chilling atmosphere don’t quite make up for a story that feels unfinished.Pub Date: April 3, 2018
ISBN: 978-1-55597-803-7
Page Count: 168
Publisher: Graywolf
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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by George Orwell ‧ RELEASE DATE: Aug. 26, 1946
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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