By introducing left-wing backlash into the right-wing's culture wars, Mills further sharpens this acrimonious debate. Mills (American Studies/Sarah Lawrence Coll.; ed., Legacy of Dissent, 1994) begins with the premise that enemies can serve a function in politics. When the end of the Cold War left America enemyless, some people turned inward to identify new pariahs. Despite the implausibility of the notion that the weakest or most marginal elements of American society—e.g., welfare recipients and the poor, recent immigrants, homosexuals—pose a vital threat to the country, these and other groups have been targeted in vitriolic attacks spearheading a turn toward mean-spiritedness. It's as if the stakes, emotions, and rhetoric of the Cold War, characterized by a threat to national survival and easily couched in terms of good versus evil, have been imported directly into domestic politics. In this context, conservatives do not just find liberals confused, they are a fundamental threat to civilization that must be extirpated from society, if not humanity. Paranoia and prejudice are not new phenomena in American politics, of course. But Mills argues that the current incarnation is more virulent and widespread, and completely unapologetic. In surveying the business world, race and gender relations, immigration policy, the press, and politics as characterized by the Republican Contract with America of 1996, he finds that the kings and queens of mean proudly embrace the characterizations of their critics; they revel in their nastiness. The most interesting thing about this book by a leftist (Mills is a coeditor of Dissent), however, is the odd way it parallels its right-wing targets. Both sides overgeneralize from observations that do deserve serious consideration, and rather than complaining about popular culture from the right and nostalgically embracing an idealized version of the 1950s, Mills complains about popular culture from the left and nostalgically embraces an idealized version of the 1960s. A provocative counterattack.
Pub Date: Aug. 28, 1997
ISBN: 0-395-82296-3
Page Count: 256
Publisher: Houghton Mifflin
Review Posted Online: May 20, 2010
Kirkus Reviews Issue: June 15, 1997
Categories: GENERAL HISTORY | UNITED STATES | HISTORY
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Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
Categories: BIOGRAPHY & MEMOIR | HOLOCAUST | HISTORY | GENERAL BIOGRAPHY & MEMOIR | GENERAL HISTORY
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This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”
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The powerful story of a father’s past and a son’s future.
Atlantic senior writer Coates (The Beautiful Struggle: A Father, Two Sons, and an Unlikely Road to Manhood, 2008) offers this eloquent memoir as a letter to his teenage son, bearing witness to his own experiences and conveying passionate hopes for his son’s life. “I am wounded,” he writes. “I am marked by old codes, which shielded me in one world and then chained me in the next.” Coates grew up in the tough neighborhood of West Baltimore, beaten into obedience by his father. “I was a capable boy, intelligent and well-liked,” he remembers, “but powerfully afraid.” His life changed dramatically at Howard University, where his father taught and from which several siblings graduated. Howard, he writes, “had always been one of the most critical gathering posts for black people.” He calls it The Mecca, and its faculty and his fellow students expanded his horizons, helping him to understand “that the black world was its own thing, more than a photo-negative of the people who believe they are white.” Coates refers repeatedly to whites’ insistence on their exclusive racial identity; he realizes now “that nothing so essentialist as race” divides people, but rather “the actual injury done by people intent on naming us, intent on believing that what they have named matters more than anything we could ever actually do.” After he married, the author’s world widened again in New York, and later in Paris, where he finally felt extricated from white America’s exploitative, consumerist dreams. He came to understand that “race” does not fully explain “the breach between the world and me,” yet race exerts a crucial force, and young blacks like his son are vulnerable and endangered by “majoritarian bandits.” Coates desperately wants his son to be able to live “apart from fear—even apart from me.”
This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”Pub Date: July 8, 2015
ISBN: 978-0-8129-9354-7
Page Count: 176
Publisher: Spiegel & Grau
Review Posted Online: May 6, 2015
Kirkus Reviews Issue: July 1, 2015
Categories: BIOGRAPHY & MEMOIR | UNITED STATES | HISTORY | CURRENT EVENTS & SOCIAL ISSUES | ETHNICITY & RACE
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