Although the dialects occasionally distract, and too many colorful characters clamor for attention, this novel effectively...
Helget’s tale of frontier life in the territory of Minnesota gives stark meaning to the term “woebegone.”
The novel interweaves the stories of several denizens of Stillwater, Minn., as the town is transformed from wilderness outpost to lumber empire. We know from the beginning how wily Beaver Jean, a fur trapper and trader, meets his end—from an ax wielded by his own daughter. The events leading up to this date with destiny are recounted in an extended flashback which comprises the novel. Lydian, Beaver Jean’s runaway wife, arrives at the orphanage run by Mother St. John, a Catholic nun, and the peripatetic priest Father Paul. There, Lydian gives birth to twins, a boy, Clement, and girl, Angel. After their mother escapes to Mexico, Angel is adopted by a wealthy couple, the Hatterbys, who live nearby, while Clement becomes the surrogate son of Mother St. John’s assistant, Big Waters, a Native American exiled by her tribe. Soon after the twins are born, a fugitive slave, Eliza, arrives at the orphanage with her young son, Davis. Ailing from consumption, Eliza has run away from her masters while they were traveling in the North, and Beaver Jean, who’s seeking other sidelines now that beaver hats are no longer fashionable menswear, is on her trail, hoping to collect a bounty. However, he’s slowed considerably by a decrepit nag and his remaining two wives. Father Paul spirits Eliza and Davis to a house of ill repute (also a stop on the Underground Railroad), where Eliza dies. Davis is adopted by a prostitute, Daisy, who was ruined after being jilted by her Southern beau. Her most frequent client is Mr. Hatterby, whose wife is slowly poisoning Angel to keep her—and her husband—close to home. But when Clement and Angel reconnect, their fierce bond will explode everyone’s best laid schemes.
Although the dialects occasionally distract, and too many colorful characters clamor for attention, this novel effectively dramatizes the seismic sociological shifts that shaped the American Midwest.Pub Date: Feb. 4, 2014
ISBN: 978-0-547-89820-9
Page Count: 336
Publisher: Houghton Mifflin Harcourt
Review Posted Online: Nov. 16, 2013
Kirkus Reviews Issue: Dec. 1, 2013
BOOK REVIEW
BOOK REVIEW
Still, a respectful and absorbing page-turner.
Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.
In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.
Still, a respectful and absorbing page-turner.Pub Date: Feb. 3, 2015
ISBN: 978-0-312-57722-3
Page Count: 448
Publisher: St. Martin's
Review Posted Online: Nov. 19, 2014
Kirkus Reviews Issue: Dec. 1, 2014
BOOK TO SCREEN
SEEN & HEARD
BOOK TO SCREEN
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
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