by Oscar van den Boogaard & translated by Ina Rilke ‧ RELEASE DATE: June 1, 2001
Margriet de Moor, Tessa De Loo, Arthur Japin, Renate Dorrestein—and now Oscar van den Boogard. Are there any more brilliant...
A destroyed family and an artfully concealed secret history are laid bare with near-surgical precision in this superbly constructed 1999 novel, the fifth (and first in English translation) by one of Holland’s most accomplished and respected writers.
It begins in 1973 with a heartstopping description of Inez Herman’s discovery of the body of her neighbors’ young daughter Vera Klein at the bottom of the Hermans’ swimming pool. Then, in present-tense narration, and rapid-fire sequences of brief declarative sentences, van den Boogard focuses on the grief of Vera’s mother Oda Klein, her withdrawal from her stricken husband Paul (a career army officer), and Paul’s later “escape” to a military post in Suriname, and his three-year separation from Oda. Then the narrative leaps ahead to 1980, Paul’s return home and muted reconciliation with the emotionally opaque Oda: a situation that’s complicated when Daisy—a 15-year-old American girl staying with the Hermans—becomes the Kleins’ houseguest, remaining with them after the Hermans’ house has been mostly destroyed by a mysterious fire; becoming, in effect, a replacement for the daughter Oda and Paul have lost. Van den Boogard tells this highly charged, haunting story in a series of crisp scenes that shuttle between present and past, reaching crisis points when the impulsive Daisy resists her hosts’ protective embrace, and in the revelatory climactic pages, when Paul’s fellow officer Emil (scarcely a presence until late in the book) becomes the missing piece to the puzzles of Paul’s depressive resignation and Oda’s “excruciating, inhuman, constant aloofness.” The continually shifting tone and texture are further enriched by sudden striking images (e.g., a bedroom window looks “like a cage suspended in the dark”) and deft, lightning-quick transitions among its several principal characters’ limited (indeed occluded) viewpoints.
Margriet de Moor, Tessa De Loo, Arthur Japin, Renate Dorrestein—and now Oscar van den Boogard. Are there any more brilliant Dutch novelists out there awaiting English translation? Stay tuned.Pub Date: June 1, 2001
ISBN: 0-374-18585-9
Page Count: 112
Publisher: Farrar, Straus and Giroux
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: April 15, 2001
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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