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WHEN THE PLUMS ARE RIPE

“History is our one true mistress,” Nganang ventures, but that mistress is unfaithful. A brilliant, beguiling story.

What happens to a colony when its colonizer becomes colonized itself? That’s the question underlying this layered story by Cameroonian novelist Nganang (Mount Pleasant, 2016, etc.).

The second volume in a projected trilogy on his country’s history before and during World War II, Nganang’s richly detailed novel opens with an evocation of that magical time of year when plums come into season: “In Yaoundé, the heart of the country is revealed when the plums are ripe.” Yet the fate of the plum is not happy: So many of them flood the marketplace that at the end of the day any unsold surplus is simply tossed into the street to be crushed by passing cars and trampled underfoot. Just so, Nganang writes, did the country discard its young men when they were pressed into service as riflemen fighting the Axis powers and Vichy France to liberate their Nazi-occupied colonizer. “Yes,” Nganang queries, “was Cameroon going to remain under the control of a defeated country?” The answer, ironically, is that France will be freed from its oppressors long before Cameroon will, even as the intellectuals argue about the status of their homeland under foreign rule—“Even if France has always treated us as its colony, my brother, we are a protectorate, not a colony,” says one. At the center of the story is the poet and bureaucrat Pouka, who silently watches his bosses secretly practice the Nazi salute as a precaution; a spinner of mathematically precise alexandrines, he insists on being called maestro, “following Mallarmé’s lead." For all his fine ideas, Pouka, ever cautious, remains safe in the capital while the younger men in his circle go off to fight, each ending badly: “Hebga ran to where his friend was buried in the sand…chopped to bits….” A nice touch is another evocation, this one of Lysistrata, that brings the story to a close—and now with revolution in the air.

“History is our one true mistress,” Nganang ventures, but that mistress is unfaithful. A brilliant, beguiling story.

Pub Date: Aug. 13, 2019

ISBN: 978-0-374-28899-0

Page Count: 368

Publisher: Farrar, Straus and Giroux

Review Posted Online: May 12, 2019

Kirkus Reviews Issue: June 1, 2019

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THE NIGHTINGALE

Still, a respectful and absorbing page-turner.

Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.

In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.

Still, a respectful and absorbing page-turner.

Pub Date: Feb. 3, 2015

ISBN: 978-0-312-57722-3

Page Count: 448

Publisher: St. Martin's

Review Posted Online: Nov. 19, 2014

Kirkus Reviews Issue: Dec. 1, 2014

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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