A slender doggy tale from Auster, who lately seems more concerned with providing product (and making movies) than matching the high standards of his earlier literary work (for example, Leviathan, 1992). This newest fiction, written from a dog’s point of view, smells suspiciously like a bid for domestic bestsellerdom. The sappy opening flirts with kitsch, but Auster’s light, transparent, fluid prose redeems it somewhat, particularly after we meet Mr. Bones’s master. Willy Christmas is a logomaniacal drunk who lost his mind in 1968 while a student at Columbia, where he cultivated an image as an “outlaw poet” and indulged heavily in mind-altering drugs. A Brooklyn public-school prodigy nurtured by his high- school English teacher (shades of Henry Roth), Willy was born William Gurevitch but changed his named after Santa Claus spoke through the TV set and convinced him to pursue an itinerant life as a do-gooder. Wandering across the country with Mr. Bones, Willy veers between being a “bedraggled, demented pain in the ass” and, when he’s in his right mind, acting as Santa’s saintly helper. He has also scribbled in 74 notebooks over the last 23 years and, fearing the end, takes Mr. Bones with him to Baltimore in hopes of handing dog and notebooks over to his long-lost teacher. Auster’s portrait of this latter-day Joe Gould takes a sharp turn into mush with Willy’s demise. Mr. Bones spends a season with a lonely Chinese boy, then finds a loving home (complete with pretty Mom and adorable kids) in suburban Virginia, where he ends his days dreaming of Timbuktu—his notion of an afterlife. Loyal Auster readers may feel betrayed by this slim novel, which contains little that would put off readers of shlock in the Nicholas Sparks/Robert James Waller vein. The wordplay is embarrassingly commonplace (dog/God, Santa/Satan), and the dog jokes are TV-quality. Shockingly bad, especially for someone of Auster’s stature.
Pub Date: May 1, 1999
ISBN: 0-8050-5407-3
Page Count: 192
Publisher: Henry Holt
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: March 15, 1999
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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