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JESUS IN THE MIST

STORIES

Ruffin shows that “Southern” does not always have to be paired with “Gothic” and that “where families are concerned, things...

Remarkable stories of seekers, idealists, visionaries and the occasional racist, written in an authentic Southern idiom.

Ruffin’s (Castle in the Gloom, 2004, etc.) characters inhabit a space—usually Mississippi—where they can act out a range of emotions on both the domestic and religious fronts. One of the best stories starts out the collection: “When Momma Came Home for Christmas and Talmidge Quoted Frost.” The story is constructed around a quasi-metaphysical (and funny) debate about what to do with the ashes of Darlene’s mother. Darlene’s barely domesticated husband Talmidge (“she had over the years subdued him to the useful and the good by methodically correcting his manners and language until she at least felt comfortable with him in Wal-Mart”) joins Darlene in a plot to load at least some of his mother-in-law’s ashes into a Christmas ornament and wing it over the fence of the old home place. In “The Queen,” Earl McManus, recently retired from a shipyard in Pascagoula, finally builds a 45-foot dream boat in his backyard to the delight of his wife and the consternation of his son. Grover Johnson, in the story that gives its name to the collection, lets down his softball team composed of power-company linemen in pursuit of a larger mystery: a mirror that discloses a “blond, blue-eyed Jesus” when it fogs up. “In Search of the Tightrope Walker” reveals yet another idealist, a retired professor in search of a dream vision of a circus performer he’d seen as a child. After a mediocre career and a failed marriage, he’s desperately seeking the image of perfection and beauty he’d experienced years earlier. And along the way, he learns Ruffin’s most endearing truth: “Most stories about people are sad. The ones about animals sometimes turn out all right, but not them about people.”

Ruffin shows that “Southern” does not always have to be paired with “Gothic” and that “where families are concerned, things are rarely simple.”

Pub Date: Sept. 1, 2007

ISBN: 978-1-57003-699-6

Page Count: 200

Publisher: Univ. of South Carolina

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Aug. 1, 2007

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THE TESTAMENTS

Suspenseful, full of incident, and not obviously necessary.

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Atwood goes back to Gilead.

The Handmaid’s Tale (1985), consistently regarded as a masterpiece of 20th-century literature, has gained new attention in recent years with the success of the Hulu series as well as fresh appreciation from readers who feel like this story has new relevance in America’s current political climate. Atwood herself has spoken about how news headlines have made her dystopian fiction seem eerily plausible, and it’s not difficult to imagine her wanting to revisit Gilead as the TV show has sped past where her narrative ended. Like the novel that preceded it, this sequel is presented as found documents—first-person accounts of life inside a misogynistic theocracy from three informants. There is Agnes Jemima, a girl who rejects the marriage her family arranges for her but still has faith in God and Gilead. There’s Daisy, who learns on her 16th birthday that her whole life has been a lie. And there's Aunt Lydia, the woman responsible for turning women into Handmaids. This approach gives readers insight into different aspects of life inside and outside Gilead, but it also leads to a book that sometimes feels overstuffed. The Handmaid’s Tale combined exquisite lyricism with a powerful sense of urgency, as if a thoughtful, perceptive woman was racing against time to give witness to her experience. That narrator hinted at more than she said; Atwood seemed to trust readers to fill in the gaps. This dynamic created an atmosphere of intimacy. However curious we might be about Gilead and the resistance operating outside that country, what we learn here is that what Atwood left unsaid in the first novel generated more horror and outrage than explicit detail can. And the more we get to know Agnes, Daisy, and Aunt Lydia, the less convincing they become. It’s hard, of course, to compete with a beloved classic, so maybe the best way to read this new book is to forget about The Handmaid’s Tale and enjoy it as an artful feminist thriller.

Suspenseful, full of incident, and not obviously necessary.

Pub Date: Sept. 10, 2019

ISBN: 978-0-385-54378-1

Page Count: 432

Publisher: Nan A. Talese

Review Posted Online: Sept. 3, 2019

Kirkus Reviews Issue: Sept. 15, 2019

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THINGS FALL APART

This book sings with the terrible silence of dead civilizations in which once there was valor.

Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.

Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.

This book sings with the terrible silence of dead civilizations in which once there was valor.

Pub Date: Jan. 23, 1958

ISBN: 0385474547

Page Count: 207

Publisher: McDowell, Obolensky

Review Posted Online: April 23, 2013

Kirkus Reviews Issue: Jan. 1, 1958

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