A humorous, painful, and mesmerizing cultural and political journey that challenges stereotypes.
Members of a Sephardic Jewish family, driven out of Egypt, establish new lives in New York City in Sadok’s debut novel.
Young Sarah Salama must flee from Cairo to the United States in 1956 with her brothers when her father, Saleem, a native Syrian, is arrested for having “Israeli sympathies.” As Arab Jews in America, Sarah’s family is a minority within a minority, separated from their Yiddish-speaking Ashkenazi cousins by custom, cuisine, skin color, and language. (Sarah and her Middle Eastern relatives speak French and Arabic, call God “Allah,” and exclaim “Inshalla!”) Sarah hates New York, and she’s nostalgic for Cairo’s Corniche bridge, which was “dotted with lampposts that glittered on the river at night like a bracelet on the wrist of the Nile,” whereas the ocean at Coney Island seems to her like a “vast expanse of violent, angry water that would drown her.” In 1959, Sarah, now married, worries that a key act of disobedience she committed years ago caused Saleem’s arrest and death and that God is now punishing her with the inability to have children. She does eventually raise a family, including a biological daughter, Marcelle; and a free-spirited granddaughter, Lauren. Both of them face less physical deprivation than Sarah did in Syria, but they also face the threat of dishonor and even expulsion from their conservative community. They must also deal with political hatreds that Sarah thought she’d left behind on another continent. Then, unexpected news from Cairo changes everything. This epic story follows a total of five generations from 1930s Aleppo, Syria, to present-day Dallas as it delves into a complex culture and history that may be unknown to many Americans. Sadok’s descriptions—of home-cooked food, of the Ottoman baths of old Aleppo, and of sumptuous gifts at a bride’s swanee—are lush and arresting throughout. Unfortunately, the story doesn’t develop some of the male characters as well as it does the central women, though members of both genders chafe at societal strictures. Descriptions of sensual details sometimes give way to passages of frenzied arguments (between husband and wife and particularly between mother and daughter) that will draw readers in, as well. At these moments, some may be tempted to take sides with Marcelle and Lauren only to discover that traditionally minded grandmothers are more complicated than they thought.
A humorous, painful, and mesmerizing cultural and political journey that challenges stereotypes.Pub Date: Sept. 20, 2016
ISBN: 978-1-5390-0896-5
Page Count: 346
Publisher: CreateSpace
Review Posted Online: Feb. 7, 2017
Kirkus Reviews Issue: March 1, 2017
Review Program: Kirkus Indie
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s...
The acclaimed author of The Underground Railroad (2016) follows up with a leaner, meaner saga of Deep South captivity set in the mid-20th century and fraught with horrors more chilling for being based on true-life atrocities.
Elwood Curtis is a law-abiding, teenage paragon of rectitude, an avid reader of encyclopedias and after-school worker diligently overcoming hardships that come from being abandoned by his parents and growing up black and poor in segregated Tallahassee, Florida. It’s the early 1960s, and Elwood can feel changes coming every time he listens to an LP of his hero Martin Luther King Jr. sermonizing about breaking down racial barriers. But while hitchhiking to his first day of classes at a nearby black college, Elwood accepts a ride in what turns out to be a stolen car and is sentenced to the Nickel Academy, a juvenile reformatory that looks somewhat like the campus he’d almost attended but turns out to be a monstrously racist institution whose students, white and black alike, are brutally beaten, sexually abused, and used by the school’s two-faced officials to steal food and supplies. At first, Elwood thinks he can work his way past the arbitrary punishments and sadistic treatment (“I am stuck here, but I’ll make the best of it…and I’ll make it brief”). He befriends another black inmate, a street-wise kid he knows only as Turner, who has a different take on withstanding Nickel: “The key to in here is the same as surviving out there—you got to see how people act, and then you got to figure out how to get around them like an obstacle course.” And if you defy them, Turner warns, you’ll get taken “out back” and are never seen or heard from again. Both Elwood’s idealism and Turner’s cynicism entwine into an alliance that compels drastic action—and a shared destiny. There's something a tad more melodramatic in this book's conception (and resolution) than one expects from Whitehead, giving it a drugstore-paperback glossiness that enhances its blunt-edged impact.
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s novel displays its author’s facility with violent imagery and his skill at weaving narrative strands into an ingenious if disquieting whole.Pub Date: July 16, 2019
ISBN: 978-0-385-53707-0
Page Count: 224
Publisher: Doubleday
Review Posted Online: Jan. 20, 2019
Kirkus Reviews Issue: Feb. 1, 2019
PERSPECTIVES
SEEN & HEARD
SEEN & HEARD
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