Coelho (The Devil and Miss Prym, 2006, etc.) returns to his favored (and incredibly successful) territory of spiritual questing in this tedious account of a young woman’s ascendancy as a guru.
Athena is dead, and now a kind of hagiography is being pieced together to better understand this young woman of influence and mystery. A number of testimonies comprise the portrait of Athena, from her adoptive mother, to disciples, to the manager at the bank where she once worked. But instead of creating a rich and varied character study, the assorted narrators repeat the same facile analysis of the meaning of life. We learn that Athena was a Romanian orphan, adopted by a wealthy Lebanese couple. The two dote on their daughter, and turn a blind eye to her youthful visions and prophesies. When Beirut becomes uninhabitable, the family moves to London where Athena attends engineering school. Feeling unfulfilled she forces her student boyfriend into marriage so she can have a child to fill up the vast empty space in her soul; she flits from one endeavor to another to try to fill this unnamable void. She and her husband divorce and she takes up a kind of dervish-style dancing (which she shares with her coworkers at the bank—doubling all of their productivity levels), then moves to Dubai and learns calligraphy from a Bedouin, hoping the patience needed will fix her restlessness. When she goes to Romania to find her birth mother (she’s sure this will help her gain a truer sense of herself), she meets a Scottish woman who becomes her teacher in the search for the universal Mother, a kind of New Age paganism that promises a healing path out of the chaos of modern living. When Athena moves back to London, her popularity (and skill in prophesy) increases, and she develops a following—as well as detractors: Christians who accuse her of Satanism and being a witch. At turns didactic and colorless, Coelho’s narrative captures nothing of the wonder and potential beauty of a life devoted to the spirit—instead, Athena seems little more than a self-indulgent girl.
A disappointing rehash of pretty conventional spirituality.Pub Date: May 22, 2007
ISBN: 0-06-133880-X
Page Count: 288
Publisher: HarperCollins
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: March 15, 2007
Categories: RELIGIOUS FICTION | PARANORMAL FICTION
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These letters from some important executive Down Below, to one of the junior devils here on earth, whose job is to corrupt mortals, are witty and written in a breezy style seldom found in religious literature. The author quotes Luther, who said: "The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn." This the author does most successfully, for by presenting some of our modern and not-so-modern beliefs as emanating from the devil's headquarters, he succeeds in making his reader feel like an ass for ever having believed in such ideas. This kind of presentation gives the author a tremendous advantage over the reader, however, for the more timid reader may feel a sense of guilt after putting down this book. It is a clever book, and for the clever reader, rather than the too-earnest soul.
Pub Date: Jan. 1, 1942
ISBN: 0060652934
Page Count: 53
Publisher: Macmillan
Review Posted Online: Oct. 17, 2011
Kirkus Reviews Issue: June 15, 1943
Categories: RELIGIOUS FICTION
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With an aura of both enchantment and authenticity, Bardugo’s compulsively readable novel leaves a portal ajar for equally...
20
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Yale’s secret societies hide a supernatural secret in this fantasy/murder mystery/school story.
Most Yale students get admitted through some combination of impressive academics, athletics, extracurriculars, family connections, and donations, or perhaps bribing the right coach. Not Galaxy “Alex” Stern. The protagonist of Bardugo’s (King of Scars, 2019, etc.) first novel for adults, a high school dropout and low-level drug dealer, Alex got in because she can see dead people. A Yale dean who's a member of Lethe, one of the college’s famously mysterious secret societies, offers Alex a free ride if she will use her spook-spotting abilities to help Lethe with its mission: overseeing the other secret societies’ occult rituals. In Bardugo’s universe, the “Ancient Eight” secret societies (Lethe is the eponymous Ninth House) are not just old boys’ breeding grounds for the CIA, CEOs, Supreme Court justices, and so on, as they are in ours; they’re wielders of actual magic. Skull and Bones performs prognostications by borrowing patients from the local hospital, cutting them open, and examining their entrails. St. Elmo’s specializes in weather magic, useful for commodities traders; Aurelian, in unbreakable contracts; Manuscript goes in for glamours, or “illusions and lies,” helpful to politicians and movie stars alike. And all these rituals attract ghosts. It’s Alex’s job to keep the supernatural forces from embarrassing the magical elite by releasing chaos into the community (all while trying desperately to keep her grades up). “Dealing with ghosts was like riding the subway: Do not make eye contact. Do not smile. Do not engage. Otherwise, you never know what might follow you home.” A townie’s murder sets in motion a taut plot full of drug deals, drunken assaults, corruption, and cover-ups. Loyalties stretch and snap. Under it all runs the deep, dark river of ambition and anxiety that at once powers and undermines the Yale experience. Alex may have more reason than most to feel like an imposter, but anyone who’s spent time around the golden children of the Ivy League will likely recognize her self-doubt.
With an aura of both enchantment and authenticity, Bardugo’s compulsively readable novel leaves a portal ajar for equally dazzling sequels.Pub Date: Oct. 1, 2019
ISBN: 978-1-250-31307-2
Page Count: 448
Publisher: Flatiron Books
Review Posted Online: June 30, 2019
Kirkus Reviews Issue: July 15, 2019
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