by Peter France ‧ RELEASE DATE: July 1, 1997
A lively, vivid, and moving history of hermits, religious and secular, and the instincts that drove them to embrace solitude. France (The Rape of Egypt, not reviewed), deeply attracted to the solitary life himself, began his investigation because he wondered ``if solitude confers insights not available to society.'' He traces the origins of a belief in isolation as part of a meditative life to China in the sixth century b.c., when the newly emergent faith of Taoism taught that ``it is by withdrawing rather than by asserting ourselves, through retreat rather than pursuit . . . that we acquire wisdom.'' This belief was similar to the ideas of the Desert Fathers, devout Christians who, in the centuries immediately after the rise of that faith, retreated to harsh landscapes well away from society, where they could wrestle with the meaning of their faith and the stubborn appeals of the flesh. France devotes a chapter to the Russian startsy, revered spiritual figures who spent years apart from society in an attempt to attain serenity—but who then often rejoined society to share what they had learned of the deeper instincts of faith. There are studies of, among others, Henry David Thoreau, the Indian mystic Sri Ramakrishna, and Thomas Merton, whose writings offer a contemporary insight into ``the nature of solitude, its risks and its benefits.'' The book concludes with a chapter on the poet Robert Lax, who has lived a largely solitary, reflective life on the Greek island of Patmos for four decades. Writing in a prose of great clarity, and drawing heavily on the precise, powerful reflections of solitaries and religious hermits, France offers a succinct survey of the forces that have drieven men and women to separate themselves from society to pursue their faith, and argues persuasively that solitude still can, in our relentlessly crowded, anxious, hustling age, offer unique spiritual benefits and insights. (Book-of-the-Month Club alternate/Quality Paperback Book Club selection)
Pub Date: July 1, 1997
ISBN: 0-312-15546-8
Page Count: 256
Publisher: St. Martin's
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: May 1, 1997
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by Gennady Aygi ; translated by Peter France
by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Albert Camus and Maria Casarès ; translated by Sandra Smith and Cory Stockwell
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by Albert Camus ; translated by Ryan Bloom
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by Albert Camus ; translated by Justin O'Brien & Sandra Smith
by Stephen Batchelor ‧ RELEASE DATE: Feb. 18, 2020
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
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