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THE APPARITIONISTS

A TALE OF PHANTOMS, FRAUD, PHOTOGRAPHY, AND THE MAN WHO CAPTURED LINCOLN'S GHOST

A well-paced nonfiction work that reads more like a historical novel than an academic study.

The tale of a provocative controversy and court trial from the formative era of photography.

Written like a novel but researched with academic rigor, this account of a photographer whose work seemed to incorporate images from the spirit realm stops short of either endorsing the veracity of the photographer’s claim or debunking his work as a scam. What Manseau (One Nation, Under Gods: A New American History, 2015), the curator of American Religious History at the Smithsonian, demonstrates is that William Mumler (1832-1884) was perhaps as mystified as his skeptics in his emergence as a “spirit photographer” whose photographs of a living subject might show a deceased relation hovering somewhere in the print. Court transcripts show that Mumler’s subjects mostly believed in the legitimacy of the apparitions in his work and that none of the photographers who attempted to expose his trickery were able to do so. Yet the narrative is less an argument in favor of a miracle than an evocation of an era “shaped by war, belief, new technology, and a longing for connections across ever greater distances—a time not unlike our own.” It was a time when the telegraph offered instantaneous communication across oceans and “transformed nearly every aspect of American life, and perhaps none more so than the press.” It was also a time when electricity demonstrated the very real power of things unseen. If communication could become instantaneous across thousands of miles, why couldn’t the emerging field of photography close the distance between the living and the dead? For this was also an era, even before the Civil War, when the country “was suffering a spiritual hangover,” in which spiritualism and mediums who claimed to communicate with the dead were perceived as a threat to conventional Christianity. Thus the trial not only focused on the possibilities and limits of the emerging photographic technology, but on whether it was possible to reconcile such apparitions with the Bible.

A well-paced nonfiction work that reads more like a historical novel than an academic study.

Pub Date: Oct. 10, 2017

ISBN: 978-0-544-74597-1

Page Count: 352

Publisher: Houghton Mifflin Harcourt

Review Posted Online: Aug. 6, 2017

Kirkus Reviews Issue: Aug. 15, 2017

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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WHAT IT IS LIKE TO GO TO WAR

A valiant effort to explain and make peace with war’s awesome consequences for human beings.

A manual for soldiers or anyone interested in what can happen to mind, body and spirit in the extreme circumstances of war.

Decorated Vietnam veteran Marlantes is also the author of a bestselling novel (Matterhorn, 2010), a Yale graduate and Rhodes scholar. His latest book reflects both his erudition and his battle-hardness, taking readers from the Temple of Mars and Joseph Campbell’s hero’s journey into the hell of combat and its grisly aftermath. That Marlantes has undertaken such a project implies his acceptance of war as a permanent fact of human life. We go to war, he says, “reluctantly and sadly” to eliminate an evil, just as one must kill a mad dog, “because it is a loathsome task that a conscious person sometimes has to do.” He believes volunteers rather than conscripts make the best soldiers, and he accepts that the young, who thrill at adventure and thrive on adrenaline, should be war’s heavy lifters. But apologizing for war is certainly not one of the strengths, or even aims, of the book. Rather, Marlantes seeks to prepare warriors for the psychic wounds they may endure in the name of causes they may not fully comprehend. In doing that, he also seeks to explain to nonsoldiers (particularly policymakers who would send soldiers to war) the violence that war enacts on the whole being. Marlantes believes our modern states fail where “primitive” societies succeeded in preparing warriors for battle and healing their psychic wounds when they return. He proposes the development of rituals to practice during wartime, to solemnly pay tribute to the terrible costs of war as they are exacted, rather than expecting our soldiers to deal with them privately when they leave the service. He believes these rituals, in absolving warriors of the guilt they will and probably should feel for being expected to violate all of the sacred rules of civilization, could help slow the epidemic of post-traumatic stress disorder among veterans.

A valiant effort to explain and make peace with war’s awesome consequences for human beings.

Pub Date: Sept. 6, 2011

ISBN: 978-0-8021-1992-6

Page Count: 224

Publisher: Atlantic Monthly

Review Posted Online: July 31, 2011

Kirkus Reviews Issue: Aug. 15, 2011

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