by Randy Boyagoda ‧ RELEASE DATE: May 7, 2019
A lively complement to Kingsley Amis’ Lucky Jim, Malcolm Bradbury’s The History Man, Michael Chabon’s Wonder Boys, and other...
Canadian academic and novelist Boyagoda (Richard John Neuhaus: A Life in the Public Square, 2015, etc.) skewers the corporatized university and modern-world politics alike in this delicious satire.
Princely St. John Umbiligoda teaches English at a college once called Holy Family College until the faculty “expressed concern that the school was becoming increasingly irrelevant and too Catholic-seeming,” whereupon it became the University of the Family Universal, or UFU. (Say the initials aloud.) That didn’t help the fiscal situation, and the school is now teetering on bankruptcy. That’s just the beginning of Prin’s troubles. He’s not particularly happily married, he’s not well-paid, his work as a specialist in “marine life in the Canadian literary landscape” isn’t setting the world on fire, and though only 40 he’s battling prostate cancer. When a Chinese developer called The Nephew comes along with a plan to bail out the school, it’s to make himself a fortune by leveraging the resources of a faraway Middle Eastern nation called Dragomans: UFU will become a retirement home for the well-to-do, and its Dragomans branch will train students to become caretakers with “diplomas…in Eldercare Studies,” as Prin’s girlfriend, who’s in on the deal, reveals, with the students then coming to Toronto “for internships at the condominium The Nephew is going to build on your campus." Teaching The English Patient far from home has its attractions, and so does that erstwhile girlfriend, but politics complicates the picture—politics academic and worldly, and economics, and sex, and culture clashes, and good old-fashioned terrorism. Boyagoda’s novel careens to an untidy, violent end with plenty of unresolved questions, which makes it a good thing that it’s supposed to be the first installment of a trilogy. Messy though it may be, it’s a lot of fun—and you can’t help but read on when opening a book that begins, “Eight months before he became a suicide bomber, Prin went to the zoo with his family.”
A lively complement to Kingsley Amis’ Lucky Jim, Malcolm Bradbury’s The History Man, Michael Chabon’s Wonder Boys, and other academic sendups.Pub Date: May 7, 2019
ISBN: 978-1-77196-245-2
Page Count: 299
Publisher: Biblioasis
Review Posted Online: Feb. 16, 2019
Kirkus Reviews Issue: March 1, 2019
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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by C.S. Lewis ‧ RELEASE DATE: Jan. 1, 1942
These letters from some important executive Down Below, to one of the junior devils here on earth, whose job is to corrupt mortals, are witty and written in a breezy style seldom found in religious literature. The author quotes Luther, who said: "The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn." This the author does most successfully, for by presenting some of our modern and not-so-modern beliefs as emanating from the devil's headquarters, he succeeds in making his reader feel like an ass for ever having believed in such ideas. This kind of presentation gives the author a tremendous advantage over the reader, however, for the more timid reader may feel a sense of guilt after putting down this book. It is a clever book, and for the clever reader, rather than the too-earnest soul.
Pub Date: Jan. 1, 1942
ISBN: 0060652934
Page Count: 53
Publisher: Macmillan
Review Posted Online: Oct. 17, 2011
Kirkus Reviews Issue: June 15, 1943
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