An introduction to Islam as evocative as it is provocative.

NO GOD BUT GOD

THE ORIGINS, EVOLUTION, AND FUTURE OF ISLAM

A lively and accessible introduction to Islam.

If it accomplished nothing else, Aslan’s first book would be worthwhile for its clear expositions of the basics of Islamic history and Muslim thought. Aslan, a professor (Islamic and Middle Eastern Studies/Univ. of Iowa) and New York Times Middle East consultant, walks through the life of the Prophet, the redaction of the Qur’an, and the Five Pillars that are fundamental to Muslim life and practice. But these helpful expositions are just the starting point for making two arguments. First, Samuel Huntington’s Clash of Civilizations—the theory most pundits have gravitated toward since 9/11—is an inadequate description of the current world scene. What we really have, Aslan says, is a clash of monotheisms, competing particularistic, and often exclusive, claims about the nature of God, revelation, and prophecy. Second, there is real possibility for democracy in the Middle East. Aslan paints the Prophet’s teachings in a compelling light: not unlike Jesus (Aslan does make explicit comparisons between Islam, Judaism, and Christianity), Aslan’s Muhammad was fiercely concerned with the rights of the oppressed and marginalized; but many Muslim scholars who came after Muhammad were just as fiercely concerned to evade the egalitarian implications of the Prophet’s teaching. (Muhammad emerges here almost as a proto-feminist. It’s the centuries of men who came after him who seem bent on backlash.) Aslan argues that Islam can—indeed must—“be used to establish a genuinely liberal democracy in the Middle East.” But the democracy he envisions is not a colonial democracy, imported from Europe or America. It is an indigenous democracy, with a distinctly Islamic flavor. Readers will gravitate toward No God But God not only because of its stimulating arguments, but also because it’s so well put together as a literary work. Aslan isn’t just a mere scholar and reporter; he also attended the Iowa Writers’ Workshop, and it shows.

An introduction to Islam as evocative as it is provocative.

Pub Date: March 22, 2005

ISBN: 1-4000-6213-6

Page Count: 304

Publisher: Random House

Review Posted Online: June 24, 2010

Kirkus Reviews Issue: Jan. 1, 2005

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If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

THE 48 LAWS OF POWER

The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.

Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

Pub Date: Sept. 1, 1998

ISBN: 0-670-88146-5

Page Count: 430

Publisher: Viking

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: July 15, 1998

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THE MYTH OF SISYPHUS

AND OTHER ESSAYS

This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.

Pub Date: Sept. 26, 1955

ISBN: 0679733736

Page Count: 228

Publisher: Knopf

Review Posted Online: Sept. 19, 2011

Kirkus Reviews Issue: Sept. 1, 1955

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