Ford follows his much-celebrated The Sportswriter (1986), picking up the story about six years later, as Frank Bascombe, now in his 40s, emerges from the midlife crisis depicted in the earlier book. No longer a writer of any kind, Frank sells real estate in Haddam, New Jersey, during the boom period of the '80s. His promise as a fiction writerstill dwelled upon at lengthcan be the only explanation for his compulsive introspection as a realtor, a job he endows with all sorts of metaphysical qualities. Also a landlord and local entrepreneur, Bascombe is proof that the overexamined life may not be worth living. (He can't do anything without chewing it over first in Ford's typically turgid prose.) But Bascombe's suburban existentialism is more pathological than philosophic, an excuse for his failures as father, husband, and lover. But he is quite convinced of his moral and intellectual superiority: He scorns the local country-club Republicans, considers himself a small-scale social engineer of higher purpose, and finds solace in the wisdom of Emerson. Ford punctuates the slow-moving non-events of this overly long narrative with bland recitations of historical bites, valiantly trying to invest this fiction with profound social overtones. In reality, though, for all his "oracular" abilities, Frank is mute when it comes to "the intricate language of Love." He nearly blows a fine, post-bimbo relationship with a smart, sultry widow; and his ironic banter with his troubled son, who lives with his remarried mother, seems to hasten the odd teen's decline. Bascombe is part angry white male, and part new sensitive guy, but mostly just a smug fool, who lingers over every detail of his life with Harold Brodkey-style obsession. Humorless and full of sham insight ("We're all free agents"), though fans of the first installment will not be disappointed.
Pub Date: June 21, 1995
ISBN: 0-679-49265-8
Page Count: 448
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: May 15, 1995
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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