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INDEPENDENCE DAY

Ford follows his much-celebrated The Sportswriter (1986), picking up the story about six years later, as Frank Bascombe, now in his 40s, emerges from the midlife crisis depicted in the earlier book. No longer a writer of any kind, Frank sells real estate in Haddam, New Jersey, during the boom period of the '80s. His promise as a fiction writerstill dwelled upon at lengthcan be the only explanation for his compulsive introspection as a realtor, a job he endows with all sorts of metaphysical qualities. Also a landlord and local entrepreneur, Bascombe is proof that the overexamined life may not be worth living. (He can't do anything without chewing it over first in Ford's typically turgid prose.) But Bascombe's suburban existentialism is more pathological than philosophic, an excuse for his failures as father, husband, and lover. But he is quite convinced of his moral and intellectual superiority: He scorns the local country-club Republicans, considers himself a small-scale social engineer of higher purpose, and finds solace in the wisdom of Emerson. Ford punctuates the slow-moving non-events of this overly long narrative with bland recitations of historical bites, valiantly trying to invest this fiction with profound social overtones. In reality, though, for all his "oracular" abilities, Frank is mute when it comes to "the intricate language of Love." He nearly blows a fine, post-bimbo relationship with a smart, sultry widow; and his ironic banter with his troubled son, who lives with his remarried mother, seems to hasten the odd teen's decline. Bascombe is part angry white male, and part new sensitive guy, but mostly just a smug fool, who lingers over every detail of his life with Harold Brodkey-style obsession. Humorless and full of sham insight ("We're all free agents"), though fans of the first installment will not be disappointed.

Pub Date: June 21, 1995

ISBN: 0-679-49265-8

Page Count: 448

Publisher: Knopf

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: May 15, 1995

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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THINGS FALL APART

This book sings with the terrible silence of dead civilizations in which once there was valor.

Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.

Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.

This book sings with the terrible silence of dead civilizations in which once there was valor.

Pub Date: Jan. 23, 1958

ISBN: 0385474547

Page Count: 207

Publisher: McDowell, Obolensky

Review Posted Online: April 23, 2013

Kirkus Reviews Issue: Jan. 1, 1958

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