edited by Richard Pipes ‧ RELEASE DATE: Oct. 1, 1996
The latest issue of the Yale Annals of Communism Series contains significant revelations in the midst of rather turgid and disconnected documents. As Pipes (Russian History/Harvard; Russia Under the Bolshevik Regime, 1994, etc.) notes, much of this material, consisting of messages within the Soviet bureaucracy, tends to be elliptical and refers to events and people without much significance today. Although Pipes explains the material and identifies the protagonists, it is inevitably a little like looking for small nuggets of gold among the pebbles. Nonetheless, the starkest revelations—no longer unexpected, but stark in their brutality- -concern Lenin's repeated acts of cruelty. ``Hang (hang without fail, so the people see) no fewer than one hundred known kulaks, rich men, bloodsuckers,'' he instructs the comrades in charge at Penza, underlining the words ``no fewer than one hundred'' three times. ``It is necessary secretly—and urgently—to prepare the terror,'' he orders the secretary of the Communist Party's Central Committee. Perhaps most surprising is that this treatment is extended also to Jews: ``Treat the Jews and urban inhabitants in the Ukraine with an iron rod,'' he orders. Similarly, he instructs his followers to carry out the confiscation of church valuables ``with the most savage and merciless energy''; orders strikers arrested and hundreds of people deported; gives orders to subvert a treaty that he has just signed; and dismisses his experts as ``shit.'' Other minor revelations include proof that Lenin's mother enrolled herself and her children in the nobility of Simbirsk, so that Lenin, to the embarrassment of the Soviet authorities, was actually a hereditary noble; that in his personal relations with his subordinates he could be highly solicitous (insisting that Stalin take three-day weekends); that he had a low opinion of Trotsky's military abilities (``nothing but bad nerves,'' he sniffs after reading one of Trotsky's telegrams); and that he wrote even to his mistress, Inessa Armand, as if he were reporting to the Central Committee. Not engrossing, but highly enlightening.
Pub Date: Oct. 1, 1996
ISBN: 0-300-06919-7
Page Count: 256
Publisher: Yale Univ.
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 1, 1996
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Elie Wiesel ; edited by Alan Rosen
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by Elie Wiesel ; illustrated by Mark Podwal
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by Elie Wiesel ; translated by Marion Wiesel
by Paul Kalanithi ‧ RELEASE DATE: Jan. 19, 2016
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular...
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A neurosurgeon with a passion for literature tragically finds his perfect subject after his diagnosis of terminal lung cancer.
Writing isn’t brain surgery, but it’s rare when someone adept at the latter is also so accomplished at the former. Searching for meaning and purpose in his life, Kalanithi pursued a doctorate in literature and had felt certain that he wouldn’t enter the field of medicine, in which his father and other members of his family excelled. “But I couldn’t let go of the question,” he writes, after realizing that his goals “didn’t quite fit in an English department.” “Where did biology, morality, literature and philosophy intersect?” So he decided to set aside his doctoral dissertation and belatedly prepare for medical school, which “would allow me a chance to find answers that are not in books, to find a different sort of sublime, to forge relationships with the suffering, and to keep following the question of what makes human life meaningful, even in the face of death and decay.” The author’s empathy undoubtedly made him an exceptional doctor, and the precision of his prose—as well as the moral purpose underscoring it—suggests that he could have written a good book on any subject he chose. Part of what makes this book so essential is the fact that it was written under a death sentence following the diagnosis that upended his life, just as he was preparing to end his residency and attract offers at the top of his profession. Kalanithi learned he might have 10 years to live or perhaps five. Should he return to neurosurgery (he could and did), or should he write (he also did)? Should he and his wife have a baby? They did, eight months before he died, which was less than two years after the original diagnosis. “The fact of death is unsettling,” he understates. “Yet there is no other way to live.”
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular clarity.Pub Date: Jan. 19, 2016
ISBN: 978-0-8129-8840-6
Page Count: 248
Publisher: Random House
Review Posted Online: Sept. 29, 2015
Kirkus Reviews Issue: Oct. 15, 2015
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