edited by Richard Pipes ‧ RELEASE DATE: Oct. 1, 1996
The latest issue of the Yale Annals of Communism Series contains significant revelations in the midst of rather turgid and disconnected documents. As Pipes (Russian History/Harvard; Russia Under the Bolshevik Regime, 1994, etc.) notes, much of this material, consisting of messages within the Soviet bureaucracy, tends to be elliptical and refers to events and people without much significance today. Although Pipes explains the material and identifies the protagonists, it is inevitably a little like looking for small nuggets of gold among the pebbles. Nonetheless, the starkest revelations—no longer unexpected, but stark in their brutality- -concern Lenin's repeated acts of cruelty. ``Hang (hang without fail, so the people see) no fewer than one hundred known kulaks, rich men, bloodsuckers,'' he instructs the comrades in charge at Penza, underlining the words ``no fewer than one hundred'' three times. ``It is necessary secretly—and urgently—to prepare the terror,'' he orders the secretary of the Communist Party's Central Committee. Perhaps most surprising is that this treatment is extended also to Jews: ``Treat the Jews and urban inhabitants in the Ukraine with an iron rod,'' he orders. Similarly, he instructs his followers to carry out the confiscation of church valuables ``with the most savage and merciless energy''; orders strikers arrested and hundreds of people deported; gives orders to subvert a treaty that he has just signed; and dismisses his experts as ``shit.'' Other minor revelations include proof that Lenin's mother enrolled herself and her children in the nobility of Simbirsk, so that Lenin, to the embarrassment of the Soviet authorities, was actually a hereditary noble; that in his personal relations with his subordinates he could be highly solicitous (insisting that Stalin take three-day weekends); that he had a low opinion of Trotsky's military abilities (``nothing but bad nerves,'' he sniffs after reading one of Trotsky's telegrams); and that he wrote even to his mistress, Inessa Armand, as if he were reporting to the Central Committee. Not engrossing, but highly enlightening.
Pub Date: Oct. 1, 1996
ISBN: 0-300-06919-7
Page Count: 256
Publisher: Yale Univ.
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 1, 1996
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by Ta-Nehisi Coates ‧ RELEASE DATE: July 8, 2015
This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”
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The powerful story of a father’s past and a son’s future.
Atlantic senior writer Coates (The Beautiful Struggle: A Father, Two Sons, and an Unlikely Road to Manhood, 2008) offers this eloquent memoir as a letter to his teenage son, bearing witness to his own experiences and conveying passionate hopes for his son’s life. “I am wounded,” he writes. “I am marked by old codes, which shielded me in one world and then chained me in the next.” Coates grew up in the tough neighborhood of West Baltimore, beaten into obedience by his father. “I was a capable boy, intelligent and well-liked,” he remembers, “but powerfully afraid.” His life changed dramatically at Howard University, where his father taught and from which several siblings graduated. Howard, he writes, “had always been one of the most critical gathering posts for black people.” He calls it The Mecca, and its faculty and his fellow students expanded his horizons, helping him to understand “that the black world was its own thing, more than a photo-negative of the people who believe they are white.” Coates refers repeatedly to whites’ insistence on their exclusive racial identity; he realizes now “that nothing so essentialist as race” divides people, but rather “the actual injury done by people intent on naming us, intent on believing that what they have named matters more than anything we could ever actually do.” After he married, the author’s world widened again in New York, and later in Paris, where he finally felt extricated from white America’s exploitative, consumerist dreams. He came to understand that “race” does not fully explain “the breach between the world and me,” yet race exerts a crucial force, and young blacks like his son are vulnerable and endangered by “majoritarian bandits.” Coates desperately wants his son to be able to live “apart from fear—even apart from me.”
This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”Pub Date: July 8, 2015
ISBN: 978-0-8129-9354-7
Page Count: 176
Publisher: Spiegel & Grau
Review Posted Online: May 5, 2015
Kirkus Reviews Issue: July 1, 2015
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by Ta-Nehisi Coates ; illustrated by Jackie Aher
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Elie Wiesel ; edited by Alan Rosen
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by Elie Wiesel ; illustrated by Mark Podwal
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by Elie Wiesel ; translated by Marion Wiesel
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