Martin (English/Princeton) brings his ranging knowledge of English Victorian life and his understanding of the poetic sensibility (Tennyson, 1980; With Friends Possessed: A Life of Edward Fitzgerald, 1985) to the subtle, obscure, introverted, and spare life and works of Gerard Manley Hopkins (1844-89), the Jesuit priest whose work, published first in 1918, 29 years after his death, is considered as influential as T.S. Eliot's in initiating the modern movement in poetry. Chapter one, ``The Importance of Being Manley,'' introduces the major struggle in Hopkins's life—a strong sexuality conflicted between what his family expected of him in giving him a name he seldom used and his own homoerotic impulses, suppressed, dislocated, and ultimately projected on nature and God, producing his religiously charged sensual poetry. Educated at Oxford, Hopkins later discovered in the discipline, intellectuality, and fellowship of the Jesuit order a refuge for his quirky personality, querulous nature, and personal style of piety. His subtle and unique philosophy of ``inscape,'' a highly complex sense of identity, and ``instress,'' the thrust of energy that allows one to apprehend the unique identity of each individual, found expression in a cryptic, dense, evocative experimental poetry, manipulating syntax, diction, and rhythm to reflect his sense of himself, his world, and his very personal relationship with God. Beset by melancholy, fears of his own unworthiness, and guilt at his lack of accomplishment, he published only one, nearly inscrutable, poem during his lifetime: The Wreck of the Deutschland (1875), describing the drowning of five nuns in a shipwreck. Along with sympathy, tact, appreciation, and humor, Martin brings new information from previously unpublished sources to elucidate the shadows in which Hopkins's life and poetry had been enfolded by well-meaning friends, scholars, and the critics who have made an industry of him.
Pub Date: June 27, 1991
ISBN: 0-399-13610-X
Page Count: 480
Publisher: Putnam
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: April 15, 1991
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
A horde-pleaser, well-written and full of surprises.
“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”
No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.
A horde-pleaser, well-written and full of surprises.Pub Date: March 2, 2004
ISBN: 0-609-61062-7
Page Count: 320
Publisher: Crown
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Dec. 1, 2003
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