A sharp, subversive novel of ideas that seems to reflect an era in which ideas themselves are bankrupt.
A novel that shows postwar Croatia suspended between socialism and capitalism and between hopelessness and hilarity.
The farcical tone that opens the latest from the highly acclaimed author (Our Man in Iraq, 2013) leads to darker and deeper implications within an expansive novel that suggests insanity might be the best way to adapt to the new normal of a world gone mad and that language has blurred any distinction between truth and lies. Cousins Oleg and Nikola, of uncertain tribal ethnicity in a territory torn by war, initially seem like a duo out of slapstick Beckett, only instead of waiting for Godot they are waiting for their big payday. A hustler without political loyalties or principles, Oleg has stumbled upon a potential bonanza: a factory in the middle of nowhere, in a town known only as N., “had been spared the worst, because it was so remote that it wasn’t worth fighting over.” The factory used to manufacture a turbine that no one uses anymore except for a country at odds with the United States that is willing to pay big money for it. If only Oleg can reopen the factory with workers who know what they are doing and can resume production, he can cash out. While Oleg arranges financing and puts the deal together, he leaves Nikola in N. as the plant manager, albeit one who knows almost nothing about the plant or management. They locate a former engineer and hobbyist sculptor to help them resume production so that this speculative capitalist scheme has the workers actually running the operation, “holding on to the vestiges of a socialist mind-set.” Ultimately, these are people caught between -isms, between an unworkable past and an unthinkable future. Toward the end, the third-person narration gives way to a series of first-person soliloquies, and at first it can be a challenge to tell who is speaking—but that confusion ultimately reinforces the sense that individual voices, lives, and fates are being subsumed within the chaos of systems falling apart. The climax finds art markets and revenue streams converging in a way that seems both impossible and inevitable.
A sharp, subversive novel of ideas that seems to reflect an era in which ideas themselves are bankrupt.Pub Date: April 7, 2020
ISBN: 978-1-60980-970-6
Page Count: 368
Publisher: Seven Stories
Review Posted Online: Jan. 25, 2020
Kirkus Reviews Issue: Feb. 15, 2020
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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