by Robert Stone ‧ RELEASE DATE: April 22, 2003
A small masterpiece, possessed of a relentless lucidity that recalls Conrad and Graham Greene at their peaks. Stone’s best...
Faulknerian intensity and a narrative economy reminiscent of Hemingway distinguish Stone’s bloodcurdling seventh outing (Damascus Gate, 1998, etc.), a tale that charts a midwestern college professor’s compulsive path toward self-destruction.
In a magnificent opening chapter, Stone introduces Michael Ahearn, living in Iron Falls, Minnesota, with his wife Kristin and preadolescent son Paul, and seeking the kind of “bliss” he intuits from the vitalist tradition in American fiction (his specialty) in heavy drinking and occasional hunting trips. Returning from one such trip, Michael learns that Paul has almost frozen to death and Kristin has injured herself rescuing him. This incident, and other indistinctly ominous particulars (a dropped flashlight, a slain deer’s carcass carried in a wheelbarrow), foreshadow Ahearn’s hallucinatory free fall, conceived as “the purifying effect of struggle,” but realized as obsessive infatuation with an alluring colleague, political-science professor Lara Purcell. Michael follows Lara to the embattled Caribbean island of St. Trinity, ostensibly so that she can attend a “ceremony of reclamation” for the soul of her late brother, an AIDS victim, and sell their family’s property: the Bay of Souls Hotel. Instead, Lara succumbs to the irrational power of the island’s voudon culture, and Michael—coincidentally an experienced diver—is persuaded to brave the depths of a coral reef, where an airplane carrying mysterious contraband has sunk. An ongoing island war, a “peacekeeping” military junta, unidentified American interests, Colombian militias, and various adventurers and burnt-out cases are the ingredients of a compact sulfurous melodrama whose working-out convinces the mesmerized Ahearn that St. Trinity is in fact hell (and Lara its likely agent), nor is he out of it. A perfectly calibrated ironic final chapter brings the story to a stunning full-circle conclusion.
A small masterpiece, possessed of a relentless lucidity that recalls Conrad and Graham Greene at their peaks. Stone’s best yet.Pub Date: April 22, 2003
ISBN: 0-395-96349-4
Page Count: 256
Publisher: Houghton Mifflin
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Jan. 1, 2003
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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