Compelling, but often gets lost in its myriad details.



Sprawling portrait of Wright’s Depression-era Wisconsin arts colony shows the genius at work amid a dizzying succession of admirers.

Cultural sociologist Friedland (Religious Studies/UC Santa Barbara) and Los Angeles–based architect Zellman fashion a crowded look at the bold, unorthodox workers’ collective created in 1932 by Wright and his Montenegrin third wife. Taliesin, named after a legendary Welsh bard, already had a complicated, tragic history. Wright’s mother purchased the land in 1911; her son constructed a house there intended as his latest contribution to distinctively American architecture, as well as a home for the architect and Mamah Cheney, the married woman for whom he had left his first wife and their children in 1909. Briefly installed at the newly built compound, Mamah and her children were axe-murdered by a disgruntled Wright employee in 1914 while escaping from the fire he had started. Wright rebuilt Taliesin, married and divorced again before meeting 27-year-old Olgivanna Hinzenberg, 30 years his junior, in 1924. A disciple of mystic Georgi Gurdjieff, who had worked in Wright’s commune outside Paris, Olgivanna thought that a similar setup at Taliesin could provide the architect with paying students and a pool of available draftsmen. The prospectus, promising an “authentic American culture,” attracted young, brilliant minds willing to pay tuition and eager to work both as apprentices and farm laborers. Notable among them were Wes Peters, who became Wright’s son-in-law and successor, and several gay men prized as “loyal sons.” (They didn’t marry, and they rebuffed the advances of the seductive Olgivanna.) From this period until his death in 1959, Wright and his Taliesin disciples created his most famous works: Fallingwater, the Johnson Wax building and the Guggenheim Museum. Their collective experiment also planted the seed for utopian communities Usonia and Broadacre City. The authors lavish pages on Gurdjieff’s ideas about “organic life,” which Wright shared, as well as portraits of all the personalities and their shenanigans.

Compelling, but often gets lost in its myriad details.

Pub Date: Sept. 1, 2006

ISBN: 0-06-039388-2

Page Count: 704

Publisher: N/A

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: June 15, 2006

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Doyle offers another lucid, inspiring chronicle of female empowerment and the rewards of self-awareness and renewal.

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More life reflections from the bestselling author on themes of societal captivity and the catharsis of personal freedom.

In her third book, Doyle (Love Warrior, 2016, etc.) begins with a life-changing event. “Four years ago,” she writes, “married to the father of my three children, I fell in love with a woman.” That woman, Abby Wambach, would become her wife. Emblematically arranged into three sections—“Caged,” “Keys,” “Freedom”—the narrative offers, among other elements, vignettes about the soulful author’s girlhood, when she was bulimic and felt like a zoo animal, a “caged girl made for wide-open skies.” She followed the path that seemed right and appropriate based on her Catholic upbringing and adolescent conditioning. After a downward spiral into “drinking, drugging, and purging,” Doyle found sobriety and the authentic self she’d been suppressing. Still, there was trouble: Straining an already troubled marriage was her husband’s infidelity, which eventually led to life-altering choices and the discovery of a love she’d never experienced before. Throughout the book, Doyle remains open and candid, whether she’s admitting to rigging a high school homecoming court election or denouncing the doting perfectionism of “cream cheese parenting,” which is about “giving your children the best of everything.” The author’s fears and concerns are often mirrored by real-world issues: gender roles and bias, white privilege, racism, and religion-fueled homophobia and hypocrisy. Some stories merely skim the surface of larger issues, but Doyle revisits them in later sections and digs deeper, using friends and familial references to personify their impact on her life, both past and present. Shorter pieces, some only a page in length, manage to effectively translate an emotional gut punch, as when Doyle’s therapist called her blooming extramarital lesbian love a “dangerous distraction.” Ultimately, the narrative is an in-depth look at a courageous woman eager to share the wealth of her experiences by embracing vulnerability and reclaiming her inner strength and resiliency.

Doyle offers another lucid, inspiring chronicle of female empowerment and the rewards of self-awareness and renewal.

Pub Date: March 10, 2020

ISBN: 978-1-9848-0125-8

Page Count: 352

Publisher: Dial Books

Review Posted Online: Dec. 22, 2019

Kirkus Reviews Issue: Jan. 15, 2020

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If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.


The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.

Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

Pub Date: Sept. 1, 1998

ISBN: 0-670-88146-5

Page Count: 430

Publisher: Viking

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: July 15, 1998

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