Radosh is more interesting as an intellect than as a writer, and his account tends to drag on endlessly—especially when he...

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A JOURNEY THROUGH THE OLD LEFT, THE NEW LEFT AND THE LEFTOVER LEFT

The fascinating but exhausting political memoirs of Radosh (Divided They Fell, 1996, etc.), a classic Red-diaper-baby who lost faith in his parents’ ideals and became a neoconservative.

As a boy growing up in the Washington Heights neighborhood of Manhattan, Radosh was taught to look forward to the Revolution much as his ancestors had been told to await the Messiah. Both of his parents were ardent Communists who had made pilgrimages to Russia and worked for a variety of party causes in New York. Radosh himself spent his summers at Camp Wo-Chi-Ca (“Workers’ Children’s Camp”—where he learned revolutionary songs from Pete Seeger) and was expelled from the Safety Patrol at PS 173 for refusing to accept an academic award from the Daughters of the American Revolution. After high school he went to study at the University of Wisconsin (mainly because it was the only campus in America that had an above-ground communist student group in the 1950s), but he eventually returned to New York to teach history in the CUNY system. Taking advantage of newly opened government archives, Radosh began to research a study of the Rosenberg case, hoping to exonerate the couple (whose children he had known at summer camp) of the treason charges for which they were executed in 1953. Instead, he came to the conclusion that they had, in fact, passed atomic secrets to the Russians after all. In 1983, he published his findings in The Rosenberg File—and promptly became a pariah on the Left. His later doubts about the benevolence of the Sandinistas (and the political intelligence of their limo-liberal supporters in the US) helped clear Radosh’s mind, and he broke definitively with his old comrades. This caused him some distress, not all of which was personal, and he had a hard time finding academic posts afterwards. He now lives in Washington, DC, where he works for a policy research center at George Washington University.

Radosh is more interesting as an intellect than as a writer, and his account tends to drag on endlessly—especially when he is settling old scores.

Pub Date: June 1, 2001

ISBN: 1-893554-05-8

Page Count: 216

Publisher: N/A

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: April 15, 2001

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Not an easy read but an essential one.

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HOW TO BE AN ANTIRACIST

Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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A clear and candid contribution to an essential conversation.

SO YOU WANT TO TALK ABOUT RACE

Straight talk to blacks and whites about the realities of racism.

In her feisty debut book, Oluo, essayist, blogger, and editor at large at the Establishment magazine, writes from the perspective of a black, queer, middle-class, college-educated woman living in a “white supremacist country.” The daughter of a white single mother, brought up in largely white Seattle, she sees race as “one of the most defining forces” in her life. Throughout the book, Oluo responds to questions that she has often been asked, and others that she wishes were asked, about racism “in our workplace, our government, our homes, and ourselves.” “Is it really about race?” she is asked by whites who insist that class is a greater source of oppression. “Is police brutality really about race?” “What is cultural appropriation?” and “What is the model minority myth?” Her sharp, no-nonsense answers include talking points for both blacks and whites. She explains, for example, “when somebody asks you to ‘check your privilege’ they are asking you to pause and consider how the advantages you’ve had in life are contributing to your opinions and actions, and how the lack of disadvantages in certain areas is keeping you from fully understanding the struggles others are facing.” She unpacks the complicated term “intersectionality”: the idea that social justice must consider “a myriad of identities—our gender, class, race, sexuality, and so much more—that inform our experiences in life.” She asks whites to realize that when people of color talk about systemic racism, “they are opening up all of that pain and fear and anger to you” and are asking that they be heard. After devoting most of the book to talking, Oluo finishes with a chapter on action and its urgency. Action includes pressing for reform in schools, unions, and local governments; boycotting businesses that exploit people of color; contributing money to social justice organizations; and, most of all, voting for candidates who make “diversity, inclusion and racial justice a priority.”

A clear and candid contribution to an essential conversation.

Pub Date: Jan. 16, 2018

ISBN: 978-1-58005-677-9

Page Count: 256

Publisher: Seal Press

Review Posted Online: Oct. 9, 2017

Kirkus Reviews Issue: Nov. 1, 2017

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