by Ruth Irene Garrett with Rick Farrant ‧ RELEASE DATE: Feb. 1, 2003
Simply told, more in sorrow than in anger: a personal chronicle of the darker side of faith and family.
A young woman who ran away from her Old Order family to marry the man she loved critiques the customs, beliefs, and childrearing practices of this ultra-strict Amish group.
Raised on a farm in Iowa, Garrett briefly describes the history of the Amish and their way of life before relating how in 1996 she eloped with Ottie Garrrett and moved to Kentucky. The Old Order Amish, who fled religious persecution in Germany in the 18th century, do not own cars or use telephones or electricity. The women must wear long, dark dresses held together by pins (buttons are considered a sign of vanity) and cover their heads at all times. Education ends in the eighth grade; the children then work on the family farms. The religion preaches rigid adherence to the Bible (men are the head of the house, children must obey their parents) and punishes transgressors by shunning or excommunication. The fifth of seven children, 15-year-old Ruth met much older Ottie in 1989, when he came into town for a visit. Her grandfather asked the visitor to chauffeur the local Amish, who did not drive themselves but did take automobile trips to see families and sights. Recently graduated from school and determined not to marry an Amish man—she saw her father’s dictatorial treatment of her mother as typical—the young girl was soon attracted to Ottie. The feeling was mutual, and they married in defiance of her family and the community, which called all outsiders “the English” and regarded them as depraved. Garrett describes her family’s hurtful reactions and her halting adjustment to the outside world: she bought dresses without trying them on because she did not know that stores provided fitting rooms. Excommunicated by the Amish, she found in the local Lutheran church a warm welcome and a loving God.
Simply told, more in sorrow than in anger: a personal chronicle of the darker side of faith and family.Pub Date: Feb. 1, 2003
ISBN: 0-06-052992-X
Page Count: 208
Publisher: N/A
Review Posted Online: June 24, 2010
Kirkus Reviews Issue: Dec. 1, 2002
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Jon Krakauer ‧ RELEASE DATE: Jan. 1, 1996
A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...
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The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990).
Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.
Pub Date: Jan. 1, 1996
ISBN: 0-679-42850-X
Page Count: 320
Publisher: Villard
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1995
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