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ELDERS

You won’t look at those young, white-shirted Mormon men on their bicycles in quite the same way again.

In which Mormon missionaries take positions, some contrary, dark and violent.

Elder McLeod is a brooding young man with the natural tendencies of a juvenile delinquent; about the first thing we learn about him is that he is inclined to make “a half show of resistance” about all things, not least the work he’s doing. So why is he sweating his way through “the close, crucible heat” of Brazil? Therein hangs part of ex-Mormon writer McIlvain’s smart if anticlimactic yarn of a not-so-quiet American who, on his required mission as a newly minted Mormon “elder,” butts up against a real elder, an older Brazilian named Elder Passos who has very different ideas of how the world works and who’s in charge than McLeod. Passos is earnest and dogged, not inclined to give up. And he loves a good challenge, including the one set before him and his missionary partner by a lively and willing young woman and her much less pliable husband, who, when confronted with the prospect of converting, counters that if she wants to be religious, she should go to Mass more often. There’s more to it than all that, of course, and Josefina—she of the cutoff jeans “and the legs in them”—poses a crisis of conscience for McLeod that will lead to some spirit-shattering moments as he and Passos wrestle like Jacob and the angel. McIlvain, a recent Stegner Fellow, does a fine job of setting up the multifaceted conflict that guides his swiftly paced novel, and if the resolution seems both incomplete and hurried, the writing is assured and often quite funny, as when McLeod, grappling for the Portuguese necessary to acquire the services of a hooker, comes up with a biblical equivalent that has his provider proclaim, happily, “I’m your harlot.”

You won’t look at those young, white-shirted Mormon men on their bicycles in quite the same way again.

Pub Date: March 5, 2013

ISBN: 978-0-307-95569-2

Page Count: 304

Publisher: Hogarth

Review Posted Online: Feb. 24, 2013

Kirkus Reviews Issue: March 15, 2013

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THE SCREWTAPE LETTERS

These letters from some important executive Down Below, to one of the junior devils here on earth, whose job is to corrupt mortals, are witty and written in a breezy style seldom found in religious literature. The author quotes Luther, who said: "The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn." This the author does most successfully, for by presenting some of our modern and not-so-modern beliefs as emanating from the devil's headquarters, he succeeds in making his reader feel like an ass for ever having believed in such ideas. This kind of presentation gives the author a tremendous advantage over the reader, however, for the more timid reader may feel a sense of guilt after putting down this book. It is a clever book, and for the clever reader, rather than the too-earnest soul.

Pub Date: Jan. 1, 1942

ISBN: 0060652934

Page Count: 53

Publisher: Macmillan

Review Posted Online: Oct. 17, 2011

Kirkus Reviews Issue: June 15, 1943

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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