A thorny, thoroughly original novel about human beings’ capacity for violence.
A teenager and her working-class family join a group of experimental archaeologists and must face the sinister connections between their own circumstances and the brutal lives of the Iron Age inhabitants of Britain.
Seventeen-year-old Silvie’s father has an unusual hobby. A bus driver by trade, her dad is an amateur expert in pre-Roman British history. He’s taught Silvie how the ancient people would have lived—which roots can be eaten, which moors can be usefully foraged—and how they would have died, found preserved in bogs with ropes around their necks, hands, and feet. But his interest isn’t especially benign. A violent, racist man, he reveres Iron Age Britain as a symbol of purity, believing it represents a culture before it was sullied by invaders from other lands. A local professor has invited Silvie’s family to tag along on a summer archaeology course that will attempt to replicate the daily lives of the Iron Age Northumbrians. As the college students in the course get to know Silvie and get a closer look at her family dynamics—her tempestuous father, her cowed mom—Silvie is forced to both question her secret life and protect it from outsiders before the re-enactment goes too far. Moss’ (Signs for Lost Children, 2017, etc.) unusual premise allows her to explore issues of class, sexuality, capitalism, and xenophobia in fewer than 150 pages. Her decision to use unformatted dialogue, without punctuation or paragraph breaks, can be frustrating and works against the plot’s natural suspense, but it also shows Silvie’s panic, confusion, and longing as strangers get too close. One can’t help but wonder if there is a post-Brexit cautionary tale flowing not too far below the surface here.
A thorny, thoroughly original novel about human beings’ capacity for violence.Pub Date: Jan. 8, 2019
ISBN: 978-0374-16192-7
Page Count: 144
Publisher: Farrar, Straus and Giroux
Review Posted Online: Oct. 1, 2018
Kirkus Reviews Issue: Oct. 15, 2018
Suspenseful, full of incident, and not obviously necessary.
Atwood goes back to Gilead.
The Handmaid’s Tale (1985), consistently regarded as a masterpiece of 20th-century literature, has gained new attention in recent years with the success of the Hulu series as well as fresh appreciation from readers who feel like this story has new relevance in America’s current political climate. Atwood herself has spoken about how news headlines have made her dystopian fiction seem eerily plausible, and it’s not difficult to imagine her wanting to revisit Gilead as the TV show has sped past where her narrative ended. Like the novel that preceded it, this sequel is presented as found documents—first-person accounts of life inside a misogynistic theocracy from three informants. There is Agnes Jemima, a girl who rejects the marriage her family arranges for her but still has faith in God and Gilead. There’s Daisy, who learns on her 16th birthday that her whole life has been a lie. And there's Aunt Lydia, the woman responsible for turning women into Handmaids. This approach gives readers insight into different aspects of life inside and outside Gilead, but it also leads to a book that sometimes feels overstuffed. The Handmaid’s Tale combined exquisite lyricism with a powerful sense of urgency, as if a thoughtful, perceptive woman was racing against time to give witness to her experience. That narrator hinted at more than she said; Atwood seemed to trust readers to fill in the gaps. This dynamic created an atmosphere of intimacy. However curious we might be about Gilead and the resistance operating outside that country, what we learn here is that what Atwood left unsaid in the first novel generated more horror and outrage than explicit detail can. And the more we get to know Agnes, Daisy, and Aunt Lydia, the less convincing they become. It’s hard, of course, to compete with a beloved classic, so maybe the best way to read this new book is to forget about The Handmaid’s Tale and enjoy it as an artful feminist thriller.
Suspenseful, full of incident, and not obviously necessary.Pub Date: Sept. 10, 2019
ISBN: 978-0-385-54378-1
Page Count: 432
Publisher: Nan A. Talese
Review Posted Online: Sept. 3, 2019
Kirkus Reviews Issue: Sept. 15, 2019
SEEN & HEARD
SEEN & HEARD
SEEN & HEARD
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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