A thorny, thoroughly original novel about human beings’ capacity for violence.
A teenager and her working-class family join a group of experimental archaeologists and must face the sinister connections between their own circumstances and the brutal lives of the Iron Age inhabitants of Britain.
Seventeen-year-old Silvie’s father has an unusual hobby. A bus driver by trade, her dad is an amateur expert in pre-Roman British history. He’s taught Silvie how the ancient people would have lived—which roots can be eaten, which moors can be usefully foraged—and how they would have died, found preserved in bogs with ropes around their necks, hands, and feet. But his interest isn’t especially benign. A violent, racist man, he reveres Iron Age Britain as a symbol of purity, believing it represents a culture before it was sullied by invaders from other lands. A local professor has invited Silvie’s family to tag along on a summer archaeology course that will attempt to replicate the daily lives of the Iron Age Northumbrians. As the college students in the course get to know Silvie and get a closer look at her family dynamics—her tempestuous father, her cowed mom—Silvie is forced to both question her secret life and protect it from outsiders before the re-enactment goes too far. Moss’ (Signs for Lost Children, 2017, etc.) unusual premise allows her to explore issues of class, sexuality, capitalism, and xenophobia in fewer than 150 pages. Her decision to use unformatted dialogue, without punctuation or paragraph breaks, can be frustrating and works against the plot’s natural suspense, but it also shows Silvie’s panic, confusion, and longing as strangers get too close. One can’t help but wonder if there is a post-Brexit cautionary tale flowing not too far below the surface here.
A thorny, thoroughly original novel about human beings’ capacity for violence.Pub Date: Jan. 8, 2019
ISBN: 978-0374-16192-7
Page Count: 144
Publisher: Farrar, Straus and Giroux
Review Posted Online: Oct. 1, 2018
Kirkus Reviews Issue: Oct. 15, 2018
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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