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GIRL THROUGH GLASS

This portrayal of a ballerina’s transformation and sacrifice burns with the beauty of fire: it’s powerful, it’s destructive,...

Wilson’s debut novel weaves together the past and present of one dancer’s life: first, as a young girl in 1970s New York forgoing her childhood to become an elite ballerina, and then as an adult trying to rebuild her life in the wake of her accumulated sacrifices.

Mira Able is an 11-year-old forced to grow up fast. Her home in Brooklyn is in disrepair, her father disappeared, and her mother is unpredictable at best. Mira takes care of herself, but she wants to be seen. Her ballet classes provide structure as well as an outlet for her anger. The harder she works, the stronger she gets, the more she is praised. Then, she gets her wish. Maurice, a crippled older man and a patron of the ballet, notices her. He sees her talent and wants to nurture it. Some of her fellow students warn Mira that he’s “creepy,” but she thrives on his attention. He instills in her “the understanding of what you have to give up to be beautiful.” Soon, Mira is attending the elite School of American Ballet. She's no longer a child—she's a ballerina, Maurice’s “Bella.” Flash-forward to the present day, and Mira, now Kate, a dance historian, is feeling unhinged after learning she might lose her teaching position. Seeking resolution, she goes back to New York to confront her past self, to heal wounds left by years of sacrifice in the name of beauty and ballet. In these two storylines, Wilson develops a compelling theme of loss and rebirth. Mira’s story is fueled by a rage that burns intensely; the sacrifice, the dark side of her pursuit, will touch readers to the core. Because Mira’s story is so strong, Kate’s pales in comparison, and her first-person narration feels strangely distant. Wilson does close some of this distance in the end, as Kate’s story comes full circle: “He gave me ashes. But first he showed me the fire.”

This portrayal of a ballerina’s transformation and sacrifice burns with the beauty of fire: it’s powerful, it’s destructive, and it dares you to try and look away.

Pub Date: Jan. 26, 2016

ISBN: 978-0-06-232627-0

Page Count: 288

Publisher: Harper/HarperCollins

Review Posted Online: Dec. 25, 2015

Kirkus Reviews Issue: Dec. 15, 2015

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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THINGS FALL APART

This book sings with the terrible silence of dead civilizations in which once there was valor.

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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.

Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.

This book sings with the terrible silence of dead civilizations in which once there was valor.

Pub Date: Jan. 23, 1958

ISBN: 0385474547

Page Count: 207

Publisher: McDowell, Obolensky

Review Posted Online: April 23, 2013

Kirkus Reviews Issue: Jan. 1, 1958

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