Nothing in Naslund’s previous fiction (The Disobedience of Water, p. 571, etc.) prepares us for this extraordinary tale: a ravishingly detailed re-creation of the worlds of 19th-century antebellum America and of Melville’s seminal Moby Dick. The protagonist, and primary narrator, is Una Spenser (whose bookish mother named her after the heroine of The Faerie Queene), whom we first meet in her native Kentucky, where she’s returned to give birth to her first child’sired by her second husband: middle-aged Ahab, captain of the whaling ship Pequod. Naslund’s flexible and fascinating narrative then leaps from Una’s ordeal (both her baby and her beloved mother die) and an inspiring new friendship—backward, to the story of her upbringing among relatives who tend a New England lighthouse, apprenticeship at sea disguised as a cabin boy, conflicted first marriage to an increasingly deranged husband, and eventual union with the brooding Ahab, whom even his young wife’s resourceful love cannot deflect him from his vengeful pursuit of the white whale he imagines Evil Incarnate. Then Una returns to Kentucky, thence back east (Nantucket), where her restless intellect involves her with New England’s ruling intellectual elite (including Transcendentalist icon Margaret Fuller) and the burgeoning abolitionist movement. The climactic pages, concentrated on Ahab’s increasing monomania and Una’s realization that he’s lost to her, vibrate with tragic intensity. And the long meditative denouement, alive with echoes of Melville’s cadences, memorably depicts Una’s gradual fulfillment in a society poised on the cusp of civil war, her being saved by living testimony of (her surviving son, Justice) and by her gratifying, if belated, relationship with the Pequod’s sole survivor) to the power of love and service to others, both neutralizing the fury that had consumed the doomed Ahab. Excepting a few inconsequential false steps, a genuine epic of America: an inspired homage to one of our greatest writers that brilliantly reinterprets, and in many ways rivals, his masterpiece. (First printing of 150,000; Book-of-the-Month main selection; $150,000 ad/promo; author tour)
Pub Date: Oct. 1, 1999
ISBN: 0-688-17187-7
Page Count: 688
Publisher: Morrow/HarperCollins
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 15, 1999
Still, a respectful and absorbing page-turner.
Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.
In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.
Still, a respectful and absorbing page-turner.Pub Date: Feb. 3, 2015
ISBN: 978-0-312-57722-3
Page Count: 448
Publisher: St. Martin's
Review Posted Online: Nov. 19, 2014
Kirkus Reviews Issue: Dec. 1, 2014
BOOK TO SCREEN
SEEN & HEARD
BOOK TO SCREEN
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
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