by Sergio Luzzatto translated by Frederika Randall ‧ RELEASE DATE: Nov. 9, 2010
A solid exploration into the fine line between the faithful and the fraudulent in 20th-century Catholicism.
Biography of Padre Pio, a 20th-century Italian friar who claimed religious miracles, including stigmata.
Luzzatto (Modern History/Univ. of Turin, Italy; The Body of Il Duce: Mussolini’s Corpse and the Fortunes of Italy, 2005) recounts the little-known tale of the modest Capuchin monk who experienced a religious epiphany in September 1918 that spurred controversy and divided Catholics for decades. “I look at my hands, feet, and side and see they are wounded and blood is pouring out,” he reported. Padre Pio claimed his injuries were actually the mark of the stigmata, agitating not only his small mountain town, but the head of the church in Rome as well. Set against the backdrop of war-torn Italy, Luzzatto offers a rich story of faith versus science, in which Padre Pio’s claims of miraculous wonder were believed by the people but discounted by the pope. By 1945, Padre Pio received 45,000 letters per year, though his popularity made him a target. The Catholic Church was uncertain how to deal with the holy man, though “[b]etween 1918 and 1968, every pontiff tried, directly or indirectly, to put his stamp on Padre Pio.” On the church’s authority, Padre Pio underwent a battery of psychological tests, leading his examiner to conclude his subject of “infirm mind” and a “psychiatric hospital mystic.” Yet soon after, another examination concluded differently, offering a “vote of confidence for Padre Pio.” The mystery remained unresolved, though doubt began rising once more when it was discovered that Padre Pio often retained small amounts of carbolic acid in his cell—a chemical fully capable of burning the marks he claimed were God-given. The world watched as Rome struggled to decide whether they were debunking a myth or disregarding a miracle. Luzzatto hones in on the central question: “could a good Christian ever accept the existence of an alter Christus, a living Christ figure?” Padre Pio’s experiences would suggest not, at least in the view of the papacy.
A solid exploration into the fine line between the faithful and the fraudulent in 20th-century Catholicism.Pub Date: Nov. 9, 2010
ISBN: 978-0-8050-8905-9
Page Count: 384
Publisher: Metropolitan/Henry Holt
Review Posted Online: Aug. 13, 2010
Kirkus Reviews Issue: Sept. 1, 2010
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by Sergio Luzzatto translated by Frederika Randall
by Ta-Nehisi Coates ‧ RELEASE DATE: July 8, 2015
This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”
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The powerful story of a father’s past and a son’s future.
Atlantic senior writer Coates (The Beautiful Struggle: A Father, Two Sons, and an Unlikely Road to Manhood, 2008) offers this eloquent memoir as a letter to his teenage son, bearing witness to his own experiences and conveying passionate hopes for his son’s life. “I am wounded,” he writes. “I am marked by old codes, which shielded me in one world and then chained me in the next.” Coates grew up in the tough neighborhood of West Baltimore, beaten into obedience by his father. “I was a capable boy, intelligent and well-liked,” he remembers, “but powerfully afraid.” His life changed dramatically at Howard University, where his father taught and from which several siblings graduated. Howard, he writes, “had always been one of the most critical gathering posts for black people.” He calls it The Mecca, and its faculty and his fellow students expanded his horizons, helping him to understand “that the black world was its own thing, more than a photo-negative of the people who believe they are white.” Coates refers repeatedly to whites’ insistence on their exclusive racial identity; he realizes now “that nothing so essentialist as race” divides people, but rather “the actual injury done by people intent on naming us, intent on believing that what they have named matters more than anything we could ever actually do.” After he married, the author’s world widened again in New York, and later in Paris, where he finally felt extricated from white America’s exploitative, consumerist dreams. He came to understand that “race” does not fully explain “the breach between the world and me,” yet race exerts a crucial force, and young blacks like his son are vulnerable and endangered by “majoritarian bandits.” Coates desperately wants his son to be able to live “apart from fear—even apart from me.”
This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”Pub Date: July 8, 2015
ISBN: 978-0-8129-9354-7
Page Count: 176
Publisher: Spiegel & Grau
Review Posted Online: May 5, 2015
Kirkus Reviews Issue: July 1, 2015
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by Ta-Nehisi Coates ; illustrated by Jackie Aher
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SEEN & HEARD
BOOK TO SCREEN
BOOK TO SCREEN
by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Elie Wiesel ; edited by Alan Rosen
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by Elie Wiesel ; illustrated by Mark Podwal
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by Elie Wiesel ; translated by Marion Wiesel
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