by Shahriar Mandanipour and translated by Sara Khalili ‧ RELEASE DATE: May 8, 2009
Complex, witty, clever and entertaining.
Mandanipour’s first full-length work to appear in English is a postmodern novel complete with running commentary on the fictional narrative and its author’s trials.
“I am an Iranian writer,” the narrator informs us early on, “tired of writing dark and bitter stories, stories populated by ghosts and dead narrators with predictable endings of death and destruction.” So he opts for a romance, introducing us to Sara, a student at Tehran University, and Dara, a former student who teases and intrigues her by putting dots under letters in certain books at the library (including The Little Prince and The Unbearable Lightness of Being) to spell out tentative amatory messages. Needless to say, the course of their true love does not run smoothly. Neither does the author’s writing; every word must be scrutinized by a censor at the Ministry of Culture and Islamic Guidance with the vaguely menacing alias of Porfiry Petrovich (“yes, the detective in charge of solving Raskolnikov’s murders”), and there’s no telling what he will interpret as unacceptable or indecent. (Mandanipour was prevented from publishing his fiction in Iran from 1992 to ’97.) After one particularly trying session, the narrator reports with relief that “Mr. Petrovich forgave us three breasts and two thighs.” The tale of Dara and Sara lurches forward, frequently interrupted by such authorial intrusions as “now our love story is slowly approaching its first incident.” Mandanipour guides the reader through this maze by having the “novel” printed in bold font and the commentary in regular font. He has even more fun by leaving in some crossed-out sentences and phrases, so we can see what he’s rejecting, sometimes in deference to the censor and sometimes because they don’t fit the growing love relationship. By the end of the novel Petrovich lets a few questionable scenes get by—“hoping,” the author explains, “that the guilty characters will suffer such remorse, misery, and ruin that my story will at least take on a morally educational aspect.”
Complex, witty, clever and entertaining.Pub Date: May 8, 2009
ISBN: 978-0-307-26978-2
Page Count: 304
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: April 1, 2009
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by Shahriar Mandanipour ; translated by Sara Khalili
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by Shahriar Mandanipour ; translated by Sara Khalili
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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