A second tragedy-laden southern coming-of-age tale from Reynolds (Bitterroot Landing, 1995)—this one, set in a strict and punitive religious community, with a good, gothic allure despite its lamentably plodding prose. Ninah Huff is 14 when she really begins to chafe at the confines of her small world. Her grandpa Herman, founder of the Church of Fire and Brimstone and God's Almighty Baptizing Wind, keeps harsh control over their small South Carolina community, which is populated mostly by Ninah's extended family. Those who stray from the righteous path know to expect treatment that can range from whippings with a leather strap to sleeping overnight in a newly dug grave. And Grandpa Herman is always ready with Scripture to justify any of these punishments. Ninah, meanwhile, finds herself dreaming more and more about forbidden things, especially her strong physical attraction to James, one of the few boys around who's not her blood kin. When she winds up pregnant, it sparks tragedy within her family and shock waves throughout the community. But Ninah insists that she's not guilty of the sin of fornication, that what she and James did together was a form of pure prayer. And, sure enough, when baby Canaan is born, he appears to bear a sign from God—his hands are joined at the palms like someone perpetually praying. Grandpa Herman proclaims him the New Messiah, and he's taken away from Ninah to be raised by others. This time out, Reynolds burdens her story with some unworkable metaphors—a rug that grins?—and much awkward dialogue, but, in all, she creates a strongly compelling tension between family feeling and religious fervor. The fate of Ninah and her son is uncertain until the small epiphany (or, really, anti-epiphany) at book's end—a moment that seems just right. Fire and brimstone that goes tepid at times but is really chilling overall. (Literary Guild alternate selection; author tour)
Pub Date: Jan. 3, 1996
ISBN: 0-399-14112-X
Page Count: 336
Publisher: Putnam
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Nov. 1, 1995
Despite a provocative and topical premise, and a strong opening, Picoult fails this time, her seventh, to rise above...
An uneven reworking of tabloid headlines: a young woman is charged with infanticide, and a hard-boiled attorney agrees to defend her. With one crucial distinction: the defendant is Amish.
In the Amish community of Paradise, Pennsylvania, 18-year-old Katie Fisher, unwed, is the chief suspect in the death by asphyxiation of a newborn found in the Fisher family’s barn. A medical exam reveals that Katie has just given birth, but she insists she has never been pregnant. Enter Ellie Hathaway, a 39-year-old (and single) Philadelphia defense attorney visiting her aunt Leda. Leda, also Amish, prevails upon an initially reluctant Ellie to defend Katie. Ellie moves in with the Fishers to prepare Katie’s defense, a device that allows Picoult (Keeping Faith, 1999, etc.) to juxtapose the devout Amish (or Plain Folk) and their spartan way of life with city-slicker Ellie. But as Ellie befriends Katie, unsettling inconsistencies in the latter’s story emerge. As in Rashomon, the truth proves elusive, shifting, and often unwelcome. Is Katie suffering from a genuine psychosis, repressing events too traumatic to remember? Or was she simply trying to conceal an affair and pregnancy she knew would have led to her being shunned by her own people? The drama echoes with conflicts in Ellie’s own life: her loudly ticking biological clock, the end of a tepid relationship with another attorney, and the resumption of a love affair with Coop, her college sweetheart-turned-psychologist (and eventual expert witness on Katie’s behalf). All, of course, will be tidily resolved by trial’s end.
Despite a provocative and topical premise, and a strong opening, Picoult fails this time, her seventh, to rise above paint-by-numbers formula. (Author tour)Pub Date: May 9, 2000
ISBN: 0-671-77612-6
Page Count: 416
Publisher: Pocket
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: April 1, 2000
Again, Englander demonstrates his skill at placing timeless concerns of Judaism in sharply modern circumstances. This one...
A lapsed Jew returns to the fold and becomes obsessed with redeeming a spiritual mistake made 20 years earlier.
When Larry's father dies, he must travel from Brooklyn to his sister Dina's house in Memphis, Tennessee, to sit shiva in the style of the Orthodox community from which he has vigorously removed himself. "The second day of shiva is even harder than the first....He lets himself be small-talked and well-wished, nodding politely....One after another, he receives the pathologically tone-deaf tales of everyone else's dead parents....Larry wants to say, in response, 'Thanks for sharing, and fuck your dead dad.' " As his sister and her rabbi clearly understand, there is no way, no how this guy will fulfill his duty as his father's only son to recite the mourner's kaddish daily for 11 months. But without it, his father will be "gathering wood for his own fire" in the World to Come. As a last resort, the rabbi explains that he can find a proxy to do it for him. So Larry does, hitting upon a website that provides just this service at Kaddish.com, "a JDate for the dead." Then, a week or two after the contract ends, Larry receives a note from Chemi, the yeshiva boy with whom he was matched. It includes a photo that somehow shakes loose in Larry all his grief for his father and himself. It leads him to change his life and his name; frankly, the person he becomes, whom we encounter two decades later, seems to have nothing in common with the original Larry. Incidents in his new life lead to his determination to find a way to atone for his long-ago shirking, no matter what it costs in the present. From the title and the tone in the "Larry" part of the book, Englander's (Dinner at the Center of the Earth, 2017, etc.) novel might seem to be a satire, but it ends up feeling more like a straightforward, almost simplistic parable designed to teach a spiritual lesson, one which takes very seriously Orthodox views of the soul and afterlife. On the other hand, it contains what is certainly one of the weirdest sex scenes ever found in a nice Jewish story.
Again, Englander demonstrates his skill at placing timeless concerns of Judaism in sharply modern circumstances. This one feels oddly preachy, though.Pub Date: March 27, 2019
ISBN: 978-1-5247-3275-2
Page Count: 224
Publisher: Knopf
Review Posted Online: Jan. 20, 2019
Kirkus Reviews Issue: Feb. 1, 2019
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