Again, Englander demonstrates his skill at placing timeless concerns of Judaism in sharply modern circumstances. This one...
A lapsed Jew returns to the fold and becomes obsessed with redeeming a spiritual mistake made 20 years earlier.
When Larry's father dies, he must travel from Brooklyn to his sister Dina's house in Memphis, Tennessee, to sit shiva in the style of the Orthodox community from which he has vigorously removed himself. "The second day of shiva is even harder than the first....He lets himself be small-talked and well-wished, nodding politely....One after another, he receives the pathologically tone-deaf tales of everyone else's dead parents....Larry wants to say, in response, 'Thanks for sharing, and fuck your dead dad.' " As his sister and her rabbi clearly understand, there is no way, no how this guy will fulfill his duty as his father's only son to recite the mourner's kaddish daily for 11 months. But without it, his father will be "gathering wood for his own fire" in the World to Come. As a last resort, the rabbi explains that he can find a proxy to do it for him. So Larry does, hitting upon a website that provides just this service at Kaddish.com, "a JDate for the dead." Then, a week or two after the contract ends, Larry receives a note from Chemi, the yeshiva boy with whom he was matched. It includes a photo that somehow shakes loose in Larry all his grief for his father and himself. It leads him to change his life and his name; frankly, the person he becomes, whom we encounter two decades later, seems to have nothing in common with the original Larry. Incidents in his new life lead to his determination to find a way to atone for his long-ago shirking, no matter what it costs in the present. From the title and the tone in the "Larry" part of the book, Englander's (Dinner at the Center of the Earth, 2017, etc.) novel might seem to be a satire, but it ends up feeling more like a straightforward, almost simplistic parable designed to teach a spiritual lesson, one which takes very seriously Orthodox views of the soul and afterlife. On the other hand, it contains what is certainly one of the weirdest sex scenes ever found in a nice Jewish story.
Again, Englander demonstrates his skill at placing timeless concerns of Judaism in sharply modern circumstances. This one feels oddly preachy, though.Pub Date: March 27, 2019
ISBN: 978-1-5247-3275-2
Page Count: 224
Publisher: Knopf
Review Posted Online: Jan. 20, 2019
Kirkus Reviews Issue: Feb. 1, 2019
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
But John Steinbeck, the philosopher, dominates his material and brings it into sharply moral focus.
Tremendous in scope—tremendous in depth of penetration—and as different a Steinbeck as the Steinbeck of Burning Bright was from the Steinbeck of The Grapes of Wrath.
Here is no saga of the underprivileged—no drama of social significance. Tenderness, which some felt was inherent in everything Steinbeck wrote, is muted almost to the vanishing point in this story of conflict within character, impact of character on character, of circumstances on personalities, of the difficult acceptance of individual choice as against the dominance of inherited traits. The philosophy is intimately interwoven with the pace of story, as he follows-from New England to California over some fifty odd years-the two families which hold stage center. There are the Trasks, brothers in two generations, strangely linked, strangely at war the one with the other; there are the Hamiltons (John Steinbeck's own forebears), a unique Irish born couple, the man an odd lovable sort of genius who never capitalizes on his ideas for himself, the tiny wife, tart, cold-and revealing now and again unexpected gentleness of spirit, the burgeoning family, as varied a tribe as could be found. And- on the periphery but integral to the deepening philosophy which motivates the story, there is the wise Chinese servant scholar and gentleman, who submerges his own goals to identify himself wholly with the needs of the desolate Adam Trask, crushed by his soulless wife's desertion, and the twin boys, Cal, violent, moody, basically strong enough to be himself—and Aron, gentle, unwilling to face disagreeable facts, beloved by all who met him. In counterpoint, the story follows too the murky career of Adam's wife, Cathy—who came to him from a mysteriously clouded past, and returned to a role for which she was suited—as a costly whore, and later as Madame in Salinas most corrupt "house," where the perversions of sex ridden males were catered to—and cruelty capitalized upon.Shock techniques applied with rapier and not bludgeon will rule the book out for the tender-skinned.
But John Steinbeck, the philosopher, dominates his material and brings it into sharply moral focus.Pub Date: Sept. 19, 1952
ISBN: 0142004235
Page Count: 616
Publisher: Viking
Review Posted Online: Oct. 5, 2011
Kirkus Reviews Issue: Sept. 1, 1952
BOOK TO SCREEN
BOOK TO SCREEN
The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and...
An amazingly intricate and ambitious first novel - ten years in the making - that puts an engrossing new spin on the traditional haunted-house tale.
Texts within texts, preceded by intriguing introductory material and followed by 150 pages of appendices and related "documents" and photographs, tell the story of a mysterious old house in a Virginia suburb inhabited by esteemed photographer-filmmaker Will Navidson, his companion Karen Green (an ex-fashion model), and their young children Daisy and Chad. The record of their experiences therein is preserved in Will's film The Davidson Record - which is the subject of an unpublished manuscript left behind by a (possibly insane) old man, Frank Zampano - which falls into the possession of Johnny Truant, a drifter who has survived an abusive childhood and the perverse possessiveness of his mad mother (who is institutionalized). As Johnny reads Zampano's manuscript, he adds his own (autobiographical) annotations to the scholarly ones that already adorn and clutter the text (a trick perhaps influenced by David Foster Wallace's Infinite Jest) - and begins experiencing panic attacks and episodes of disorientation that echo with ominous precision the content of Davidson's film (their house's interior proves, "impossibly," to be larger than its exterior; previously unnoticed doors and corridors extend inward inexplicably, and swallow up or traumatize all who dare to "explore" their recesses). Danielewski skillfully manipulates the reader's expectations and fears, employing ingeniously skewed typography, and throwing out hints that the house's apparent malevolence may be related to the history of the Jamestown colony, or to Davidson's Pulitzer Prize-winning photograph of a dying Vietnamese child stalked by a waiting vulture. Or, as "some critics [have suggested,] the house's mutations reflect the psychology of anyone who enters it."
The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and cinema-derived rhetoric up the ante continuously, and stunningly. One of the most impressive excursions into the supernatural in many a year.Pub Date: March 6, 2000
ISBN: 0-375-70376-4
Page Count: 704
Publisher: Pantheon
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 1, 2000
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