An engaging exploration into living fully.
The director of the Institute for Extraordinary Living at the Kripalu Center for Yoga and Health inquires into the dharma—vocation or calling—of a selection of both illustrious and ordinary individuals.
“Yogis insist that every single human being has a unique vocation,” writes Cope. Turning to the Bhagavad Gita for guidance, the author realized the difficulty in penetrating even the first piece of advice: “Discern, name, and then embrace your own dharma.” For some, their dharma is a ready and apparent gift, but others struggle long and hard to hear that piece of inner music, that passion. So Cope illustrates this fact of life through example, drawing smooth portraits of important historical characters and twining them with glimpses into the lives of everyday people he knows. For example, he weds Henry David Thoreau’s courage to follow his muse in front of an entire town’s disapprobation with the story of a psychiatric nurse with a magical caregiving hand who needed help in recognizing and using her talent. Cope also tells the stories of Robert Frost finding a voice word by word, Walt Whitman’s wartime nursing, “a calling for which he didn’t even know he was searching,” and Jean-Baptiste-Camille Corot, breaking the rules to understand the connection between seeing and painting. With ringing clarity, Cope gets his main point across: that seeking is all and that dharma will allow you to bear life’s suffering. “You only get yourself when you lose yourself to some great work,” he writes.
An engaging exploration into living fully.Pub Date: Oct. 1, 2012
ISBN: 978-0-553-80751-6
Page Count: 320
Publisher: Bantam
Review Posted Online: June 20, 2012
Kirkus Reviews Issue: July 15, 2012
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.
The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.
Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.Pub Date: Sept. 1, 1998
ISBN: 0-670-88146-5
Page Count: 430
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 1998
BOOK REVIEW
BOOK REVIEW
BOOK TO SCREEN
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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