Provocative, timely, and immensely rewarding reading.
The story of one of the longest-lasting negative metaphors in America politics: the limousine liberal.
In this rich, incisive book, Fraser (The Age of Acquiescence: The Life and Death of American Resistance to Organized Wealth and Power, 2015, etc.) traces the complex history of a political metaphor intended to characterize hypocritical liberals who live self-satisfied lives of elitism and decadence while feigning deep concern for the poor. The term was first coined during John Lindsay’s 1969 New York mayoral campaign; his Democratic opponent, Mario Procaccino of the Bronx, described the election as a contest between affluent Manhattan reformers (who rode in limos, not subway cars) and the working-class outer boroughs. In their classic incarnation, limousine liberals are wealthy, socially connected graduates of tony prep schools and Ivy League colleges. In fact, writes Fraser, the term now signifies the lifestyle of diverse individuals, from actors Ben Affleck and George Clooney, who are “excoriated for the same conspicuously empty moralizing and self-righteous gesturing,” to Jamie Dimon of JPMorgan Chase, who supported Barack Obama’s first presidential campaign. Based largely in Wall Street, Silicon Valley, and Hollywood, and with the New Yorker as their house organ, these liberals have spurred “an enduring politics of resentment directed against most of the major reforms of the last seventy-five years,” including civil rights, women’s liberation, and the welfare state. Indeed, the limousine liberal epithet has fueled right-wing populist politics in America. The author examines the long prehistory of animosity against cosmopolitan America, as evinced by the Scopes trial and the Ku Klux Klan and right-wing populists from Huey Long and Father Charles Coughlin through today’s tea party. Noting that limousine liberals have been seen as threatening “the integrity of the family, racial hierarchy, and the virility of the homeland,” Fraser conveys the ferocity of America’s culture wars in his sharp observations, which often cut uncomfortably close to the bone: “Awash in white guilt, [limousine liberals] genuflect before impassioned journalists like Ta-Nehisi Coates.”
Provocative, timely, and immensely rewarding reading.Pub Date: May 10, 2016
ISBN: 978-0-465-05566-1
Page Count: 288
Publisher: Basic Books
Review Posted Online: March 13, 2016
Kirkus Reviews Issue: April 1, 2016
BOOK REVIEW
BOOK REVIEW
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.
Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon Press
Review Posted Online: Aug. 17, 2014
Kirkus Reviews Issue: Sept. 15, 2014
BOOK REVIEW
BOOK TO SCREEN
If that promise of clarity is what awaits us all, then death doesn’t seem so awful, and that is a great gift from Sacks. A...
Valediction from the late neurologist and writer Sacks (On the Move: A Life, 2015, etc.).
In this set of four short essays, much-forwarded opinion pieces from the New York Times, the author ponders illness, specifically the metastatic cancer that spread from eye to liver and in doing so foreclosed any possibility of treatment. His brief reflections on that unfortunate development give way to, yes, gratitude as he examines the good things that he has experienced over what, in the end, turned out to be a rather long life after all, lasting 82 years. To be sure, Sacks has regrets about leaving the world, not least of them not being around to see “a thousand…breakthroughs in the physical and biological sciences,” as well as the night sky sprinkled with stars and the yellow legal pads on which he worked sprinkled with words. Sacks works a few familiar tropes and elaborates others. Charmingly, he reflects on his habit since childhood of associating each year of his life with the element of corresponding atomic weight on the periodic table; given polonium’s “intense, murderous radioactivity,” then perhaps 84 isn’t all that it’s cut out to be. There are some glaring repetitions here, unfortunate given the intense brevity of this book, such as his twice citing Nathaniel Hawthorne’s call to revel in “intercourse with the world”—no, not that kind. Yet his thoughts overall—while not as soul-stirringly inspirational as the similar reflections of Randy Pausch or as bent on chasing down the story as Christopher Hitchens’ last book—are shaped into an austere beauty, as when Sacks writes of being able in his final moments to “see my life as from a great altitude, as a sort of landscape, and with a deepening sense of the connection of all its parts.”
If that promise of clarity is what awaits us all, then death doesn’t seem so awful, and that is a great gift from Sacks. A fitting, lovely farewell.Pub Date: Nov. 24, 2015
ISBN: 978-0-451-49293-7
Page Count: 64
Publisher: Knopf
Review Posted Online: Oct. 31, 2015
Kirkus Reviews Issue: Nov. 15, 2015
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