A fine complement to other accounts of wartime efforts to keep atomic weapons from the Germans—e.g., most recently, Neal...
by Susan Williams ‧ RELEASE DATE: Aug. 9, 2016
Dogged examination of the official American and British wartime interest in keeping valuable uranium ore from the Belgian Congo out of Nazi hands.
Williams (Senior Research Fellow/Institute of Commonwealth Studies, Univ. of London; Who Killed Hammarskold?: The UN, the Cold War and White Supremacy in Africa, 2012, etc.) offers a dense and engaging work on a key aspect of the Manhattan Project. Once Albert Einstein warned President Franklin Roosevelt of the potential for German scientists to develop an atomic bomb in mid-1939, the Americans seized the sources of the necessary uranium ore. These included mines in Canada and Czechoslovakia, but the richest one was located in the southern Congo province of Katanga. The ore from the Shinkolobwe Mine was exceptionally rich, containing an average of more than 65 percent uranium ore, compared to the negligible quantities from Canadian and American mines. However, in May 1940, the Nazis had overrun Belgium, and while the colony’s governor general officially declared support for the Allies, “allegiances in both Belgium and in its colony were far from clear.” To foil any attempts by the Nazis to infiltrate the colony and wrest control of the mine, the Americans enlisted the Office of Strategic Services, set up by Roosevelt as the wartime intelligence agency. Top-secret agents—e.g., the able civil engineer Wilbur Owings Hogue—were sent to work alongside Belgian officials to keep the shipments of Congolese ore moving to the port of Matadi and eventually ending in a storehouse on Staten Island. Only a handful of insiders knew of the ultimate use of the ore, and thus a diamond-smuggling operation became the ideal cover for the movement of the uranium. The author’s work is chock-full of spies and their fanciful code names as well as insightful accounts of the jealousies between the Americans and British.
A fine complement to other accounts of wartime efforts to keep atomic weapons from the Germans—e.g., most recently, Neal Bascomb's The Winter Fortress (2016).Pub Date: Aug. 9, 2016
ISBN: 978-1-61039-654-7
Page Count: 400
Publisher: PublicAffairs
Review Posted Online: May 8, 2016
Kirkus Reviews Issue: June 1, 2016
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by Ibram X. Kendi ‧ RELEASE DATE: Aug. 13, 2019
Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.
In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.
Not an easy read but an essential one.Pub Date: Aug. 13, 2019
ISBN: 978-0-525-50928-8
Page Count: 320
Publisher: One World/Random House
Review Posted Online: April 28, 2019
Kirkus Reviews Issue: May 15, 2019
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edited by Ibram X. Kendi ; Keisha N. Blain
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by Ibram X. Kendi ; illustrated by Ashley Lukashevsky
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SEEN & HEARD
SEEN & HEARD
by Ijeoma Oluo ‧ RELEASE DATE: Jan. 16, 2018
Straight talk to blacks and whites about the realities of racism.
In her feisty debut book, Oluo, essayist, blogger, and editor at large at the Establishment magazine, writes from the perspective of a black, queer, middle-class, college-educated woman living in a “white supremacist country.” The daughter of a white single mother, brought up in largely white Seattle, she sees race as “one of the most defining forces” in her life. Throughout the book, Oluo responds to questions that she has often been asked, and others that she wishes were asked, about racism “in our workplace, our government, our homes, and ourselves.” “Is it really about race?” she is asked by whites who insist that class is a greater source of oppression. “Is police brutality really about race?” “What is cultural appropriation?” and “What is the model minority myth?” Her sharp, no-nonsense answers include talking points for both blacks and whites. She explains, for example, “when somebody asks you to ‘check your privilege’ they are asking you to pause and consider how the advantages you’ve had in life are contributing to your opinions and actions, and how the lack of disadvantages in certain areas is keeping you from fully understanding the struggles others are facing.” She unpacks the complicated term “intersectionality”: the idea that social justice must consider “a myriad of identities—our gender, class, race, sexuality, and so much more—that inform our experiences in life.” She asks whites to realize that when people of color talk about systemic racism, “they are opening up all of that pain and fear and anger to you” and are asking that they be heard. After devoting most of the book to talking, Oluo finishes with a chapter on action and its urgency. Action includes pressing for reform in schools, unions, and local governments; boycotting businesses that exploit people of color; contributing money to social justice organizations; and, most of all, voting for candidates who make “diversity, inclusion and racial justice a priority.”
A clear and candid contribution to an essential conversation.Pub Date: Jan. 16, 2018
ISBN: 978-1-58005-677-9
Page Count: 256
Publisher: Seal Press
Review Posted Online: Oct. 9, 2017
Kirkus Reviews Issue: Nov. 1, 2017
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by Ijeoma Oluo
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