by Tash Aw ‧ RELEASE DATE: April 1, 2005
Atmospherics substitute for credible characterization in this Malaysian writer’s sluggish, awkward account of a man’s many...
A sultry first novel of betrayal, with an exotic setting (Malaya) and a WWII link. Could it be another English Patient? As a literary creation, no way; as raw material for a movie, maybe.
Who is Johnny Lim? Aw gives us three versions of the Chinese businessman, from three different narrators. To his son Jasper, he’s a monster, and not just because he’s a drug kingpin, the richest man in Malaya’s Kinta Valley. Item: Johnny murdered his first patron, Tiger Tan, to get his textile business. Item: Johnny replaced his father-in-law as the valley’s chief power-broker by injuring him in a fire he set himself. Item: In 1942, Johnny, a secret Communist commander, betrayed his fellow commanders, who were then massacred by the occupying Japanese. Curiously, we learn little about Johnny’s competence as a father, but we do know that Jasper’s mother, Snow, died giving birth to him. This young woman, a great beauty, is the second narrator. In 1941, she’s steeling herself to leave Johnny after only a year’s marriage; she finds him alien and unknowable, the qualities that originally attracted her. But Snow’s Johnny is no monster. The child of laborers, he’s in awe of the highborn Snow and barely touches her. The heart of her story is an ill-fated expedition the two make to the mysterious islands Seven Maidens. They’re accompanied by two Englishmen (one is Peter, an epicene aesthete and Johnny’s only friend) and a Japanese man, Mamoru, who will achieve his own notoriety as the Valley’s eventual administrator. Snow’s account is as evasive as Jasper’s was explicit. The third narrator is Peter. For him, Johnny is an innocent child, worried that he’ll lose Snow to Peter’s superior charms. Peter himself is far from innocent, a bitter, poisonous man who will indeed betray Johnny, though the friendship has been implausible from the get-go.
Atmospherics substitute for credible characterization in this Malaysian writer’s sluggish, awkward account of a man’s many selves.Pub Date: April 1, 2005
ISBN: 1-57322-300-X
Page Count: 384
Publisher: Riverhead
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Jan. 1, 2005
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by Édouard Louis ; translated by Tash Aw
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by Édouard Louis ; translated by Tash Aw
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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