Scouring contemporary insights—in prose as lithe and potent as vines in a rain forest.

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TAR BABY

Morrison's fine-tuned, high-strung characters this time—black and white Americans caught up together in a "wide and breezy" house on a Caribbean island—may lack the psychic wingspread of Sula or Milkman of Song of Solomon. Yet within the swift of her dazzlingly mythic/animistic fancies, and dialogue sharp as drum raps, they carry her speculations—about black and white relationships and black female identity—as lightly as racing silks. Slim, trim, coolly witty Valerian Street, a retired white Philadelphia candy manufacturer partnered by querulous second wife Margaret (once "Maine's Principal Beauty"), is the wily Prospero for his household of obligated attendants. The strange musics of the island, however, are heard better by the natives—like near-blind Theresa, who knows the island's slave legends. Somewhere in between are Valerian's excellent, elderly black retainers: butler Sidney, starched by his old pride in being "one of the industrious Philadelphia Negroes"; and his wife, Ondine the cook, who nurses swollen feet and curses the Principal Beauty. And the crown of Sidney and Ondine's lives is their stunning niece Jade, to whom Sidney serves food immaculately on silver trays as she dines with Valerian (who financed her superior education abroad). But this delicate assortment of nervous dependencies begins to shiver with the shattering arrival of Son, an unkempt American black man on the run, one of the "undocumented." Valerian, amused by the horror of the household, invites Son as a guest; once cleaned and beautiful, Son begins his courtship of Jade, a woman fearful of a devouring sexuality and a black affirmation. And then, at Christmas dinner, the six of this unlikely peaceable kingdom sit down together only to writhe in a lavaslide of raw, inter-locked revelation and ancient rage. Result: Jade and Son flee to the States, where she—an educated, restless city woman—has a future, while he has only a past: woman-cosseted, woman-dominating. She says: "Mama-spoiled black man, will you mature with me?" He says: "Culture-bearing black woman, whose culture are you bearing?" They try to rescue each other, but their lives cannot mesh: Jade will be a worker, a neuter, rejecting nurturing and heading for Paris; grieving Son will be led by Theresa to a ghostly liberation.

Scouring contemporary insights—in prose as lithe and potent as vines in a rain forest.

Pub Date: March 12, 1981

ISBN: 978-0-394-42329-6

Page Count: 332

Publisher: Knopf

Review Posted Online: Sept. 30, 2011

Kirkus Reviews Issue: March 1, 1981

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With humor and insight, Straub creates a family worth rooting for.

ALL ADULTS HERE

When Astrid Strick witnesses a school bus run over a longtime acquaintance of hers—Barbara Baker, a woman she doesn't like very much—it's only the beginning of the shake-ups to come in her life and the lives of those she loves.

Astrid has been tootling along contentedly in the Hudson Valley town of Clapham, New York, a 68-year-old widow with three grown children. After many years of singlehood since her husband died, she's been quietly seeing Birdie Gonzalez, her hairdresser, for the past two years, and after Barbara's death she determines to tell her children about the relationship: "There was no time to waste, not in this life. There were always more school buses." Elliot, her oldest, who's in real estate, lives in Clapham with his wife, Wendy, who's Chinese American, and their twins toddlers, Aidan and Zachary, who are "such hellions that only a fool would willingly ask for more." Astrid's daughter, Porter, owns a nearby farm producing artisanal goat cheese and has just gotten pregnant through a sperm bank while having an affair with her married high school boyfriend. Nicky, the youngest Strick, is disconcertingly famous for having appeared in an era-defining movie when he was younger and now lives in Brooklyn with his French wife, Juliette, and their daughter, Cecelia, who's being shipped up to live with Astrid for a while after her friend got mixed up with a pedophile she met online. As always, Straub (Modern Lovers, 2016, etc.) draws her characters warmly, making them appealing in their self-centeredness and generosity, their insecurity and hope. The cast is realistically diverse, though in most ways it's fairly superficial; the fact that Birdie is Latina or Porter's obstetrician is African American doesn't have much impact on the story or their characters. Cecelia's new friend, August, wants to make the transition to Robin; that storyline gets more attention, with the two middle schoolers supporting each other through challenging times. The Stricks worry about work, money, sex, and gossip; Straub has a sharp eye for her characters' foibles and the details of their liberal, upper-middle-class milieu.

With humor and insight, Straub creates a family worth rooting for.

Pub Date: May 5, 2020

ISBN: 978-1-59463-469-7

Page Count: 368

Publisher: Riverhead

Review Posted Online: Feb. 10, 2020

Kirkus Reviews Issue: March 1, 2020

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A daring concept not so daringly developed.

THE BOOK OF LONGINGS

In Kidd’s (The Invention of Wings, 2014, etc.) feminist take on the New Testament, Jesus has a wife whose fondest longing is to write.

Ana is the daughter of Matthias, head scribe to Herod Antipas, tetrarch of Galilee. She demonstrates an exceptional aptitude for writing, and Matthias, for a time, indulges her with reed pens, papyri, and other 16 C.E. office supplies. Her mother disapproves, but her aunt, Yaltha, mentors Ana in the ways of the enlightened women of Alexandria, from whence Yaltha, suspected of murdering her brutal husband, was exiled years before. Yaltha was also forced to give up her daughter, Chaya, for adoption. As Ana reaches puberty, parental tolerance of her nonconformity wanes, outweighed by the imperative to marry her off. Her adopted brother, Judas—yes, that Judas—is soon disowned for his nonconformity—plotting against Antipas. On the very day Ana, age 14, meets her prospective betrothed, the repellent Nathanial, in the town market, she also encounters Jesus, a young tradesman, to whom she’s instantly drawn. Their connection deepens after she encounters Jesus in the cave where she is concealing her writings about oppressed women. When Nathanial dies after his betrothal to Ana but before their marriage, Ana is shunned for insufficiently mourning him—and after refusing to become Antipas’ concubine, she is about to be stoned until Jesus defuses the situation with that famous admonition. She marries Jesus and moves into his widowed mother’s humble compound in Nazareth, accompanied by Yaltha. There, poverty, not sexism, prohibits her from continuing her writing—office supplies are expensive. Kidd skirts the issue of miracles, portraying Jesus as a fully human and, for the period, accepting husband—after a stillbirth, he condones Ana’s practice of herbal birth control. A structural problem is posed when Jesus’ active ministry begins—what will Ana’s role be? Problem avoided when, notified by Judas that Antipas is seeking her arrest, she and Yaltha journey to Alexandria in search of Chaya. In addition to depriving her of the opportunity to write the first and only contemporaneous gospel, removing Ana from the main action destroys the novel’s momentum.

A daring concept not so daringly developed.

Pub Date: April 21, 2020

ISBN: 978-0-525-42976-0

Page Count: 432

Publisher: Viking

Review Posted Online: Jan. 27, 2020

Kirkus Reviews Issue: Feb. 15, 2020

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