Terrifying at turns, but tremendously inspiring—like Andrew Rice’s The Teeth May Smile But the Heart Does Not Forget (2009),...

STRENGTH IN WHAT REMAINS

A JOURNEY OF REMEMBRANCE AND FORGETTING

A tale of ethnocide, exile and healing by a master of narrative nonfiction.

Deogratias, Deo for short, is a young African man who would be easy to lose in the busy streets of New York—timid, unsure of which subway goes where, speaking only halting English. So he arrived more than a decade ago, one of many with a sobering story. From Burundi, he narrowly escaped being massacred for being Tutsi, then fled across the border to Rwanda, where he narrowly escaped death in many guises. In New York, he was befriended by a kindhearted Senegalese who invited him to join a community of squatters from West Africa, Jamaica and other foreign lands. But when his friend returned to Africa—“it’s so hard here,” he told Deo—the young Burundian was on his own, living on the streets, sleeping in parks and libraries. From there, by virtue of hard work and personal charm, he steadily rose in a way that would do Horatio Alger proud. He gained admission to Columbia and worked to finish the medical degree he was earning back home, all the while sending hard-earned money to relatives and taking elective courses in literature and the humanities. When Kidder (My Detachment, 2005, etc.) picks up the tale in the first person, he accompanies Deo on a return trip to a remote part of Burundi, where the former refugee built a hospital. Upon seeing this place, called Village Health Works, one Hutu man who had pledged to killing Tutsis remarks, “I wish I had spent my life trying to do something like this.” The moment, Kidder makes clear, does not portend forgiveness, for the graves of untold hundreds of thousands are still too fresh—but it does speak to the possibility of remembrance and, one hopes, reconciliation.

Terrifying at turns, but tremendously inspiring—like Andrew Rice’s The Teeth May Smile But the Heart Does Not Forget (2009), a key document in the growing literature devoted to postgenocidal justice.

Pub Date: Aug. 25, 2009

ISBN: 978-1-4000-6621-6

Page Count: 286

Publisher: Random House

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: June 15, 2009

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If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

THE 48 LAWS OF POWER

The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.

Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

Pub Date: Sept. 1, 1998

ISBN: 0-670-88146-5

Page Count: 430

Publisher: Viking

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: July 15, 1998

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The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

NIGHT

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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