The contrary spirits of Sinclair Lewis and Thomas Pynchon, as well as of John Kennedy Toole, hover over this unruly first novel: a satirical mock-epic of Middle America and, at least in part, a boldly imagined allegory of the struggles of American labor. The story’s told by an admiring “disciple” of John Kaltenbrunner, a farm boy who grows up fatherless and friendless in the town of Baker (where, years before, Kaltenbrunner päre had discovered prehistoric remains—a fact that eventually, and surprisingly, figures in the novel’s action). Beginning with a sly Prologue in which his protagonist’s birth is “explained” in a manner reminiscent of frontier tall-tales, Egolf contrives a deliriously overheated story of an introverted and stubborn outcast whose mistreatment by disapproving neighbors transforms him into a militant workers’-rights advocate. Egolf writes knowledgeably, at times lyrically, of the exhausting monotony and compensatory satisfactions of hard manual labor, while simultaneously exhausting the reader with over-the-top accounts of Kaltenbrunner’s pitched battles with Baker’s smugly complacent vested interests. The climax occurs when Our Hero, having been driven from his home, returns as a trash collector and not long afterward organizes his fellow workers for the final conflict—which ends in a cemetery. The wonderfully named Lord of the Barnyard achieved US publication in a roundabout way, its globetrotting young author having been”discovered” and sponsored by French writer Patrick Modiano. The novel appeared first in England, but for all its narrative energy and impressive knowledge of the workaday world, Egolf’s debut isn’t the overlooked masterpiece some are calling it: Egolf too frequently fails to dramatize, indulging instead in lengthy (and, to be fair, frequently hilarious) summary jeremiads. And, thank heaven, his book is much more than an imitation of the overrated Confederacy of Dunces. Egolf has a real subject and the ability and will to write about it passionately.
Pub Date: March 1, 1999
ISBN: 0-8021-1641-8
Page Count: 432
Publisher: Grove
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Jan. 15, 1999
BOOK REVIEW
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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