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HOW THE DEAD LIVE

Sentence by sentence, it's smooth, even vivid—but the grossly overextended whole adds up to good writing wasted on an...

There's a lot of abusive palaver and not much substance in this labored third novel from the punk-surrealist author of Cock and Bull (1993), Great Apes (1997), and other fetchingly deranged assaults on good taste, convention, and stuff like that.

One wants to admire an imagination that could conceive of this novel's afterlife—a rundown hinterland in which the dead hold jobs and intermingle more or less normally by the living-as experienced by its foul-mouthed narrator Lily Bloom (James Joyce is surely spinning peevishly in his grave), an American woman who dies of cancer in a London hospital. But Lily simply rattles on and on, about her two daughters, uptight Charlotte (who's infertile) and cokehead-whore Natasha ("Natty," who's anything but); her many marital and extra-curricular sexual frolics; the State of the World, as encapsulated in odd little throwaway observations ("Saddam invaded Kuwait and my girls indulged their own cravings"); and—most curiously—her relationship before and after death with fellow patient Phar Lap Jones, an affable aborigine (named after his country-creature, a famed racehorse) who covets Lily's false teeth, for which he bargains, promising to ferry her safely out of the land of the living. A few cheeky inventions amuse intermittently (sex is still available even after one has passed on, though Lily wryly notes that "live johns were numb to the dead hookers' insubstantiality"), but there simply isn't enough of a plot to justify even two hundred and fifty pages' worth of this jaded mockery. Nor is Lily much fun: she's a bundle of indignations, whose high-pitched rants accommodate far too many lame anti-Semitic gags (of course she's a Jew herself, so we're probably supposed to see the humor in her continual recourse to such conversational bytes as "D'jew know?" and "Mindjew").

Sentence by sentence, it's smooth, even vivid—but the grossly overextended whole adds up to good writing wasted on an underimagined and tiresome premise.

Pub Date: Sept. 1, 2000

ISBN: 0-8021-1671-X

Page Count: 256

Publisher: Grove

Review Posted Online: June 24, 2010

Kirkus Reviews Issue: July 15, 2000

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CIRCE

Miller makes Homer pertinent to women facing 21st-century monsters.

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A retelling of ancient Greek lore gives exhilarating voice to a witch.

“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.

Miller makes Homer pertinent to women facing 21st-century monsters.

Pub Date: April 10, 2018

ISBN: 978-0-316-55634-7

Page Count: 400

Publisher: Little, Brown

Review Posted Online: Jan. 22, 2018

Kirkus Reviews Issue: Feb. 1, 2018

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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