Chapter notes and bibliography attest to Hazony's wellprepared, impassioned defense for history's most defenseless people.




A history of and challenge to the Israeli antiZionist elite that threatens to deJudaize the Jewish state.

Hazony, a former Netanyahu aide and a contributor to periodicals like Commentary, is president of the Shalem Center think tank. His call to plug the leaking dike comes right after ``postZionist'' pundits rewrote Israel’s history books to read that undermanned Arab forces in 1948 were overwhelmed by a Zionist army that brutally caused the Arab refugee problem. Agreeing with the UN that Zionism is racism, these idealists contend that power, at least for Jews, corrupts. The Holocaust forced statehood, but these ``intellectuals, even in Israel, never became fully reconciled to the empowerment . . . entailed in the creation of a Jewish state.'' In Jerusalem in 1958 Martin Buber equated Zionism with ``the way of Hitler,'' and a guiltcleared world has often echoed the canard that Israeli soldiers are comparable to Nazis. Hazony traces the predecessors of today's postZionists to influential thinkers such as Hannah Arendt, Judah Magnes, and Albert Einstein. The author documents how this once marginal clique of antinationalists got a toehold at Hebrew University, fought Zionists from David BenGurion on down, controlled the media, and now work to transform Israel into a binational state whose army is no longer mandated to protect Jews (say, in Entebbe) and whose national flag and anthem will be Jewfree. From the protocols of the elders of antiZionism, Hazony follows the pedigree to Shimon Peres, whose global New Middle East intends to eradicate nationalism and reduce the Jews to the influence of the Druse. A particular target of these messianic atheists is the Law of Return, which grants instant citizenship to Jewish immigrants only. The author believes Israel's many nonJews who accompanied RussianJewish immigrants to the nation have given anti-Zionism its suddenly sizable support.

Chapter notes and bibliography attest to Hazony's wellprepared, impassioned defense for history's most defenseless people. (First serial to the New Republic; author tour)

Pub Date: April 1, 2000

ISBN: 0-465-02901-9

Page Count: 400

Publisher: Basic

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: March 15, 2000

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Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.


“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.

It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.

Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.

Pub Date: Nov. 12, 2019

ISBN: 978-1-61039-950-0

Page Count: 432

Publisher: PublicAffairs

Review Posted Online: Aug. 29, 2019

Kirkus Reviews Issue: Sept. 15, 2019

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Not an easy read but an essential one.

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Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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