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DEMIGODS ON SPEEDWAY

The writer's reach seems to exceed her grasp in stories that allude to more than actually happens.

A collection of interrelated stories, set in Arizona, that aspires to a mythic resonance.

Sheehan (Jewelry Box: A Collection of Histories, 2013, etc.) sets her fiction in Tucson (with the occasional glimpse toward Phoenix), where all of these stories and the characters within them seem like “part of a larger order,” though each also stands on its own. Sometimes it’s nothing more than the title—the opening “Olympus Falls,” the closing “Cerberus,” the pivotal “The Lotus Eaters”—that most strongly reinforces the mythic association. The first story introduces the reader to Zero, a man who, like a developer (or a god), “creates something from nothing, wealth from scratch.” He’s one of the few characters of means in a collection where the marginalized dominate. His wife has cancer, and he has an obsessive lust for a younger woman with “[a]n ass of mythological proportions.” In subsequent stories, that woman will become his mistress and even meet his wife, while the insatiable Zero will also commit something between a seduction and a sexual assault on his son’s first real girlfriend. Zero and his demimonde are nowhere to be found in other tales featuring minimum-wage restaurant workers, petty thieves at a car wash and a sorority girl experiencing her initiation into political activism. Geography and climate provide the common denominator: “[I]n Tucson, the sun is commander….The sun is everywhere, in every nook and cranny, and there is no nook or cranny left cool or dim.” It’s a land of “the lascivious heat of spring” and where, too often, “marriage is but a mirage on the horizon.”

The writer's reach seems to exceed her grasp in stories that allude to more than actually happens.

Pub Date: Nov. 13, 2014

ISBN: 978-0-8165-3110-3

Page Count: 160

Publisher: Univ. of Arizona

Review Posted Online: Oct. 7, 2014

Kirkus Reviews Issue: Oct. 15, 2014

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THE TESTAMENTS

Suspenseful, full of incident, and not obviously necessary.

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Atwood goes back to Gilead.

The Handmaid’s Tale (1985), consistently regarded as a masterpiece of 20th-century literature, has gained new attention in recent years with the success of the Hulu series as well as fresh appreciation from readers who feel like this story has new relevance in America’s current political climate. Atwood herself has spoken about how news headlines have made her dystopian fiction seem eerily plausible, and it’s not difficult to imagine her wanting to revisit Gilead as the TV show has sped past where her narrative ended. Like the novel that preceded it, this sequel is presented as found documents—first-person accounts of life inside a misogynistic theocracy from three informants. There is Agnes Jemima, a girl who rejects the marriage her family arranges for her but still has faith in God and Gilead. There’s Daisy, who learns on her 16th birthday that her whole life has been a lie. And there's Aunt Lydia, the woman responsible for turning women into Handmaids. This approach gives readers insight into different aspects of life inside and outside Gilead, but it also leads to a book that sometimes feels overstuffed. The Handmaid’s Tale combined exquisite lyricism with a powerful sense of urgency, as if a thoughtful, perceptive woman was racing against time to give witness to her experience. That narrator hinted at more than she said; Atwood seemed to trust readers to fill in the gaps. This dynamic created an atmosphere of intimacy. However curious we might be about Gilead and the resistance operating outside that country, what we learn here is that what Atwood left unsaid in the first novel generated more horror and outrage than explicit detail can. And the more we get to know Agnes, Daisy, and Aunt Lydia, the less convincing they become. It’s hard, of course, to compete with a beloved classic, so maybe the best way to read this new book is to forget about The Handmaid’s Tale and enjoy it as an artful feminist thriller.

Suspenseful, full of incident, and not obviously necessary.

Pub Date: Sept. 10, 2019

ISBN: 978-0-385-54378-1

Page Count: 432

Publisher: Nan A. Talese

Review Posted Online: Sept. 3, 2019

Kirkus Reviews Issue: Sept. 15, 2019

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THINGS FALL APART

This book sings with the terrible silence of dead civilizations in which once there was valor.

Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.

Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.

This book sings with the terrible silence of dead civilizations in which once there was valor.

Pub Date: Jan. 23, 1958

ISBN: 0385474547

Page Count: 207

Publisher: McDowell, Obolensky

Review Posted Online: April 23, 2013

Kirkus Reviews Issue: Jan. 1, 1958

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