Where Clarke's novels veer toward social satire, often hilariously so, this uneven collection ranges from the inscrutable to...
This collection of short fiction features writing as straightforward as the perspective is askew.
Readers might find themselves asking a couple of questions when reading Clarke's (The Happiest People in the World, 2015, etc.) latest story collection. The first is What is this story about? The second, Why would anyone write a story about this? These are mostly first-person narratives featuring hopelessly deluded protagonists who live in a world where the usual principles of human behavior don't seem to apply. The title story, which opens the collection, proceeds from this premise: “On Monday, an unarmed black teenage boy was shot in the back and killed by a white city policeman. On Tuesday, there was a race riot.” A simple statement of cause and effect, until the mayor determines that the explanation is too easy, that the riot had in fact been sparked by a white barber who offered cut-rate haircuts and allegedly made a racist remark while giving one. The explanation satisfies the narrator and his white cohort but leaves them in a quandary. Should they go protest at the barber shop? Or should they get one of those discount haircuts that are such a better value than their expensive ones? They expect black protestors when they arrive at the barber shop, but all they see is a long line of white customers wanting their own bargain haircuts. A parable? Then there’s “Concerning Lizzie Borden, Her Axe, My Wife,” in which a mystified husband finds himself invited without explanation to join his wife—who had recently kicked him out of the house—at a B&B in the former home of the notorious ax murderer, where he joins other equally confused guests. For pure literary pleasure, the concluding “The Pity Palace” shows a masterful command of tone on a number of different levels. Though written in the third person, it focuses on an Italian man, Antonio Vieri, despondent because his “wife had left him for the famous American author who wrote those best-selling novels about Italian gangsters in New York.” In other words, Mario Puzo, whose name Vieri can’t bear to hear spoken and who happens to be dead. And was dead at the time Vieri suggested to his wife that if she liked those novels so much, like the one whose translated title was The Patriarch of the Gangster, she could just leave him for the author. If he ever actually did that. If he ever actually had a wife. If any of this signifies anything more than words on a page in a book. Vieri's dialogue seems to have been inspired by idiomatic English translated into the Italian vernacular and then back into English, a virtuosic feat.
Where Clarke's novels veer toward social satire, often hilariously so, this uneven collection ranges from the inscrutable to the astounding.Pub Date: March 13, 2018
ISBN: 978-1-61620-817-2
Page Count: 240
Publisher: Algonquin
Review Posted Online: Dec. 11, 2017
Kirkus Reviews Issue: Jan. 1, 2018
BOOK REVIEW
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s...
The acclaimed author of The Underground Railroad (2016) follows up with a leaner, meaner saga of Deep South captivity set in the mid-20th century and fraught with horrors more chilling for being based on true-life atrocities.
Elwood Curtis is a law-abiding, teenage paragon of rectitude, an avid reader of encyclopedias and after-school worker diligently overcoming hardships that come from being abandoned by his parents and growing up black and poor in segregated Tallahassee, Florida. It’s the early 1960s, and Elwood can feel changes coming every time he listens to an LP of his hero Martin Luther King Jr. sermonizing about breaking down racial barriers. But while hitchhiking to his first day of classes at a nearby black college, Elwood accepts a ride in what turns out to be a stolen car and is sentenced to the Nickel Academy, a juvenile reformatory that looks somewhat like the campus he’d almost attended but turns out to be a monstrously racist institution whose students, white and black alike, are brutally beaten, sexually abused, and used by the school’s two-faced officials to steal food and supplies. At first, Elwood thinks he can work his way past the arbitrary punishments and sadistic treatment (“I am stuck here, but I’ll make the best of it…and I’ll make it brief”). He befriends another black inmate, a street-wise kid he knows only as Turner, who has a different take on withstanding Nickel: “The key to in here is the same as surviving out there—you got to see how people act, and then you got to figure out how to get around them like an obstacle course.” And if you defy them, Turner warns, you’ll get taken “out back” and are never seen or heard from again. Both Elwood’s idealism and Turner’s cynicism entwine into an alliance that compels drastic action—and a shared destiny. There's something a tad more melodramatic in this book's conception (and resolution) than one expects from Whitehead, giving it a drugstore-paperback glossiness that enhances its blunt-edged impact.
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s novel displays its author’s facility with violent imagery and his skill at weaving narrative strands into an ingenious if disquieting whole.Pub Date: July 16, 2019
ISBN: 978-0-385-53707-0
Page Count: 224
Publisher: Doubleday
Review Posted Online: Jan. 20, 2019
Kirkus Reviews Issue: Feb. 1, 2019
PERSPECTIVES
SEEN & HEARD
SEEN & HEARD
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