From harrowing to inspiring.
Love in a time of war, 1945–1948.
Though occasionally groaning under the weight of its mighty themes—man’s-inhumanity-to-man, the-horror-the-horror, hope-rising-from-rubble—sheer storytelling here ultimately wins out, trumping the novel’s self-consciously mythic ambitions. It features a desperate trio: Anna Emmerich, Prussian aristocrat with “[h]air the color of corn silk,” her strapping lover, Callum Finnella, Scottish POW, and the mysterious Manfred, Wehrmacht corporal. Bohjalian (The Double Bind, 2007, etc.) brings them together for an epic romance based on a true-life World War II diary. Callum and Anna, her family in tow, are fleeing Russian invaders, crossing the iced-over Vistula as the Reich nears its bitter end. In their death throes, the Nazis have erupted into spasmodic violence—“live babies held by their ankles and swung like scythes into stone walls while their mothers were forced to watch…” Turns out Manfred’s not an actual fascist but the underground alias of Uri Singer, a Jewish refugee masquerading, exchanging his yellow Star of David for a “Nuremberg eagle made of bronze.” Outwitting the SA, who’d crammed him and his kin onto an Auschwitz-bound train, Uri had made a run for it, leaping from the boxcar. So, too, had Callum arrived dramatically into Anna’s life, jumping from an airplane machine-gunned behind enemy lines, then being captured, and finally farmed out to the Emmerichs as a forced laborer. The three lives intersect as the tale winds through savaged cities. Bohjalian is especially good at conveying the surreal “beauty,” the misshapen lyricism, of the war-torn landscape: “Even the stone church had collapsed upon itself…the once imposing pipes of the organ reshaped by heat and flame into giant copper-colored mushrooms.”
From harrowing to inspiring.Pub Date: May 1, 2008
ISBN: 978-0-307-39495-8
Page Count: 384
Publisher: Shaye Areheart/Harmony
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 15, 2008
"I'm Yakov Fixer... I'm the kind of man who finds it perilous to be alive." He is childless, as the Talmud said, alive but dead, and deserted by his wife. He leaves his native shtetl for Kiev to pass for a few months as a goyim. Then he is arrested for having counterfeited a name and is later accused of killing a child in a ritual murder. This is the Russia of Nicholas the Second, the increasing irrationale of anti-Semitism, the prophetic "stink of future evil"— and there seems to be no question that this is Malamud's strongest book. There may be more question whether Yakov is one of his "saint-schlemiehls." He's a simple man, an ignorant man, but he reads a little (Spinoza) and he thinks. Even in his outraged innocence he knows that he is a "rational being and a man must try to reason." During these long months of interrogation and internment, he develops a certain philosophy of his own even though "it's all skin and bones." But speculate as he does, protest as he does, how accept the fact that he is one of the chosen people, chosen to represent the destiny and racial guilt of the Jews? As a Job, and several of Malamud's earlier characters have been termed Jobs, he repudiates suffering and eventually his hate is stronger than his fear... Anticipating all the inevitable comparisons to which the book is equal, Malamud's Fixer, less ideological than Koestler's Darkness at Noon, less symbolic than Kafka's Trial, has elements of each but a more exposed humanity than either of them. It is a work of commanding power.
Pub Date: Sept. 7, 1966
ISBN: 1412812585
Page Count: 354
Publisher: Farrar, Straus and Giroux
Review Posted Online: Sept. 28, 2011
Kirkus Reviews Issue: Sept. 1, 1966
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A daring concept not so daringly developed.
In Kidd’s (The Invention of Wings, 2014, etc.) feminist take on the New Testament, Jesus has a wife whose fondest longing is to write.
Ana is the daughter of Matthias, head scribe to Herod Antipas, tetrarch of Galilee. She demonstrates an exceptional aptitude for writing, and Matthias, for a time, indulges her with reed pens, papyri, and other 16 C.E. office supplies. Her mother disapproves, but her aunt, Yaltha, mentors Ana in the ways of the enlightened women of Alexandria, from whence Yaltha, suspected of murdering her brutal husband, was exiled years before. Yaltha was also forced to give up her daughter, Chaya, for adoption. As Ana reaches puberty, parental tolerance of her nonconformity wanes, outweighed by the imperative to marry her off. Her adopted brother, Judas—yes, that Judas—is soon disowned for his nonconformity—plotting against Antipas. On the very day Ana, age 14, meets her prospective betrothed, the repellent Nathanial, in the town market, she also encounters Jesus, a young tradesman, to whom she’s instantly drawn. Their connection deepens after she encounters Jesus in the cave where she is concealing her writings about oppressed women. When Nathanial dies after his betrothal to Ana but before their marriage, Ana is shunned for insufficiently mourning him—and after refusing to become Antipas’ concubine, she is about to be stoned until Jesus defuses the situation with that famous admonition. She marries Jesus and moves into his widowed mother’s humble compound in Nazareth, accompanied by Yaltha. There, poverty, not sexism, prohibits her from continuing her writing—office supplies are expensive. Kidd skirts the issue of miracles, portraying Jesus as a fully human and, for the period, accepting husband—after a stillbirth, he condones Ana’s practice of herbal birth control. A structural problem is posed when Jesus’ active ministry begins—what will Ana’s role be? Problem avoided when, notified by Judas that Antipas is seeking her arrest, she and Yaltha journey to Alexandria in search of Chaya. In addition to depriving her of the opportunity to write the first and only contemporaneous gospel, removing Ana from the main action destroys the novel’s momentum.
A daring concept not so daringly developed.Pub Date: April 21, 2020
ISBN: 978-0-525-42976-0
Page Count: 432
Publisher: Viking
Review Posted Online: Jan. 26, 2020
Kirkus Reviews Issue: Feb. 15, 2020
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SEEN & HEARD
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