A briskly narrated tale of power and revolution.



A Danish princess becomes a Russian czarina, mother to the last Romanov czar.

In his 10th historical novel, Gortner (The Vatican Princess, 2016, etc.) creates a vibrant portrait of imperial Russia, narrated by the woman at its throbbing center: Maria Feodorovna. The daughter of Denmark’s King Christian IX, Minnie, as she was known, was destined to marry into royalty, just as her older sister, Alix, did when she married Queen Victoria’s son, Bertie. Faced with a marriage to the czarevich, Nicholas, she was surprised to find herself falling in love with “his gentle spirit and noble soul.” But suddenly, he was dying, exacting a promise from Sasha, one of his brothers, to wed Minnie. When Minnie balks at the idea of marrying a man so unlike her beloved Nixa, her mother rebukes her sternly: “Think of everything you can achieve,” not only as “conscience and counsel” for her husband, but also for the good of Denmark. As Maria Feodorovna, she arrives in a nation beset by turmoil and violence. Although her father-in-law, Czar Alexander II, enacted liberal changes, such as abolishing serfdom, Nihilists and anarchists cry for more: “they sow terror in the hope that I’ll either grant reforms or abdicate. Preferably abdicate,” Alexander tells Minnie. “They have no use for a tsar.” While Russian royalty reside in opulent palaces and bedeck themselves in stunning arrays of precious jewels, peasants live in abject poverty. Visiting a Red Cross hospital, Maria is shocked by the “searing display of the plight of the poor.” When Alexander II is assassinated, Sasha emerges as an oppressive ruler, trying to contain bloody dissension. When he dies of illness, he is succeeded by his son, Nicholas, whose czarina, Alexandra—whom Maria vehemently dislikes—has her own ideas about Russian supremacy, fueled in part by her alliance with the unsavory Rasputin. Politics and war form the backdrop of a story more closely focused on court gossip, family tensions, and the arrogance and isolation that led the Romanovs to their doom. “We existed in a dream,” Maria reflects, “enclosed in our lacquered splendor.”

A briskly narrated tale of power and revolution.

Pub Date: July 10, 2018

ISBN: 978-0-425-28616-6

Page Count: 448

Publisher: Ballantine

Review Posted Online: May 1, 2018

Kirkus Reviews Issue: May 15, 2018

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With humor and insight, Straub creates a family worth rooting for.


When Astrid Strick witnesses a school bus run over a longtime acquaintance of hers—Barbara Baker, a woman she doesn't like very much—it's only the beginning of the shake-ups to come in her life and the lives of those she loves.

Astrid has been tootling along contentedly in the Hudson Valley town of Clapham, New York, a 68-year-old widow with three grown children. After many years of singlehood since her husband died, she's been quietly seeing Birdie Gonzalez, her hairdresser, for the past two years, and after Barbara's death she determines to tell her children about the relationship: "There was no time to waste, not in this life. There were always more school buses." Elliot, her oldest, who's in real estate, lives in Clapham with his wife, Wendy, who's Chinese American, and their twins toddlers, Aidan and Zachary, who are "such hellions that only a fool would willingly ask for more." Astrid's daughter, Porter, owns a nearby farm producing artisanal goat cheese and has just gotten pregnant through a sperm bank while having an affair with her married high school boyfriend. Nicky, the youngest Strick, is disconcertingly famous for having appeared in an era-defining movie when he was younger and now lives in Brooklyn with his French wife, Juliette, and their daughter, Cecelia, who's being shipped up to live with Astrid for a while after her friend got mixed up with a pedophile she met online. As always, Straub (Modern Lovers, 2016, etc.) draws her characters warmly, making them appealing in their self-centeredness and generosity, their insecurity and hope. The cast is realistically diverse, though in most ways it's fairly superficial; the fact that Birdie is Latina or Porter's obstetrician is African American doesn't have much impact on the story or their characters. Cecelia's new friend, August, wants to make the transition to Robin; that storyline gets more attention, with the two middle schoolers supporting each other through challenging times. The Stricks worry about work, money, sex, and gossip; Straub has a sharp eye for her characters' foibles and the details of their liberal, upper-middle-class milieu.

With humor and insight, Straub creates a family worth rooting for.

Pub Date: May 5, 2020

ISBN: 978-1-59463-469-7

Page Count: 368

Publisher: Riverhead

Review Posted Online: Feb. 10, 2020

Kirkus Reviews Issue: March 1, 2020

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A daring concept not so daringly developed.


In Kidd’s (The Invention of Wings, 2014, etc.) feminist take on the New Testament, Jesus has a wife whose fondest longing is to write.

Ana is the daughter of Matthias, head scribe to Herod Antipas, tetrarch of Galilee. She demonstrates an exceptional aptitude for writing, and Matthias, for a time, indulges her with reed pens, papyri, and other 16 C.E. office supplies. Her mother disapproves, but her aunt, Yaltha, mentors Ana in the ways of the enlightened women of Alexandria, from whence Yaltha, suspected of murdering her brutal husband, was exiled years before. Yaltha was also forced to give up her daughter, Chaya, for adoption. As Ana reaches puberty, parental tolerance of her nonconformity wanes, outweighed by the imperative to marry her off. Her adopted brother, Judas—yes, that Judas—is soon disowned for his nonconformity—plotting against Antipas. On the very day Ana, age 14, meets her prospective betrothed, the repellent Nathanial, in the town market, she also encounters Jesus, a young tradesman, to whom she’s instantly drawn. Their connection deepens after she encounters Jesus in the cave where she is concealing her writings about oppressed women. When Nathanial dies after his betrothal to Ana but before their marriage, Ana is shunned for insufficiently mourning him—and after refusing to become Antipas’ concubine, she is about to be stoned until Jesus defuses the situation with that famous admonition. She marries Jesus and moves into his widowed mother’s humble compound in Nazareth, accompanied by Yaltha. There, poverty, not sexism, prohibits her from continuing her writing—office supplies are expensive. Kidd skirts the issue of miracles, portraying Jesus as a fully human and, for the period, accepting husband—after a stillbirth, he condones Ana’s practice of herbal birth control. A structural problem is posed when Jesus’ active ministry begins—what will Ana’s role be? Problem avoided when, notified by Judas that Antipas is seeking her arrest, she and Yaltha journey to Alexandria in search of Chaya. In addition to depriving her of the opportunity to write the first and only contemporaneous gospel, removing Ana from the main action destroys the novel’s momentum.

A daring concept not so daringly developed.

Pub Date: April 21, 2020

ISBN: 978-0-525-42976-0

Page Count: 432

Publisher: Viking

Review Posted Online: Jan. 27, 2020

Kirkus Reviews Issue: Feb. 15, 2020

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