by Dara Horn ‧ RELEASE DATE: Sept. 9, 2013
A work marked by brilliant conceits and clever plotting.
Horn (All Other Nights, 2009, etc.) is nothing if not ambitious in concocting this stew of Middle East politics, computer sci-fi, Jewish philosophy and romantic melodrama about a Jewish techno-entrepreneur taken hostage in post-Mubarak Egypt.
The wonderful title comes from the 11th-century work by Maimonides rediscovered in the 1890s by Solomon Schechter of Cambridge University, who found pages of Maimonides’ writing in an Egyptian synagogue storeroom called a genizah. Interwoven with a less than effective re-telling of Maimonides and Schechter’s history, Horn’s present-day fiction concerns the beautiful if geeky genius Josie, who borders on autistic in her lack of empathy for others. California-based Josie has invented a software program, not coincidentally called Genizah, which tracks and stores the moments a person is experiencing in order to turn them into a full memory of her/his life. Her company is thriving, and Josie is happily married to handsome Israeli Itamar. She chooses to ignore her 6-year-old daughter Tali’s worrisome emotional quirks, perhaps because her own childhood memories include being an outcast among her doltish peers, including her older sister Judith. Judith’s memories differ from Josie’s—she is haunted by her mother’s favoritism toward Josie and her inescapable role as the lesser sister. Employed by Josie’s company, she is lonely and jealous that everything comes so easily to Josie. Then Josie is kidnapped while consulting with the Library of Alexandria in Egypt. Believing Josie has been killed, Itamar and Tali depend increasingly on Judith, who blossoms into the loving person she always wanted to be. But Josie is not dead. She is busy creating a genizah so her Egyptian captor can recreate the life of his dead son. The philosophical questions raised are intriguing, if faddish: Is God omniscient? What is memory, and can it be trusted? What is the relationship between past and present? What is time dilation? The psychological plot concerning the characters is less captivating, although Judith is a standout.
A work marked by brilliant conceits and clever plotting.Pub Date: Sept. 9, 2013
ISBN: 978-0-393-06489-6
Page Count: 336
Publisher: Norton
Review Posted Online: July 18, 2013
Kirkus Reviews Issue: Aug. 1, 2013
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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