If you’re taking bets on where the next war will break out, this is essential reading.

A RED LINE IN THE SAND

DIPLOMACY, STRATEGY, AND THE HISTORY OF WARS THAT COULD STILL HAPPEN

A look at the world’s flash points for conflict, whose number seems to be growing exponentially.

Andelman has long served as a foreign correspondent for the New York Times and CBS News. He also studied at Harvard with the diplomatic historian Ernest R. May and the one-time master of intelligent realpolitik Henry Kissinger. Both taught him how nations have used—and should use—“lines in the sand” to indicate that beyond a certain point, no foe shall pass, physically or metaphorically. Those lines, themselves metaphorical, were once fairly distinct and relatively few. In Africa 30 years ago, writes the author, there were just two, one of which “surrounded Libya and Qaddafi’s pernicious regime” while the other marked off Chad as a warning against Libyan incursion. Now, he writes, at least 250 million Africans live along flash points such as the ones that divide northern from southern Nigeria and mark off areas contested by groups such as Boko Haram and that are closely monitored by U.S. drones operating out of neighboring Niger. The best of these thou-shalt-not-cross zones are “skillfully drawn and quite clear in their intentions.” The old Iron Curtain might serve as an example, except that the current president of Hungary, Trump ally Viktor Orbán, has ordered a $500 million containment fence built along the border with Serbia, “more high-tech, even more secure than the barrier the Soviets once built along their red line with the West.” Its message: If you’re not Hungarian, stay out. Its subtext: We don’t care that the rest of Europe is “fully united and barrier-free,” especially in a time when nationalist movements are rising in response to non-European immigrants who are, yes, crossing red lines of their own. Andelman’s points are sometimes too repetitively made, but the central truth holds: Everywhere around the world, people are digging in, and there’s a fight sure to come.

If you’re taking bets on where the next war will break out, this is essential reading.

Pub Date: Jan. 5, 2021

ISBN: 978-1-64313-648-6

Page Count: 484

Publisher: Pegasus

Review Posted Online: Sept. 29, 2020

Kirkus Reviews Issue: Oct. 15, 2020

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HOW TO BE AN ANTIRACIST

Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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A clear and candid contribution to an essential conversation.

SO YOU WANT TO TALK ABOUT RACE

Straight talk to blacks and whites about the realities of racism.

In her feisty debut book, Oluo, essayist, blogger, and editor at large at the Establishment magazine, writes from the perspective of a black, queer, middle-class, college-educated woman living in a “white supremacist country.” The daughter of a white single mother, brought up in largely white Seattle, she sees race as “one of the most defining forces” in her life. Throughout the book, Oluo responds to questions that she has often been asked, and others that she wishes were asked, about racism “in our workplace, our government, our homes, and ourselves.” “Is it really about race?” she is asked by whites who insist that class is a greater source of oppression. “Is police brutality really about race?” “What is cultural appropriation?” and “What is the model minority myth?” Her sharp, no-nonsense answers include talking points for both blacks and whites. She explains, for example, “when somebody asks you to ‘check your privilege’ they are asking you to pause and consider how the advantages you’ve had in life are contributing to your opinions and actions, and how the lack of disadvantages in certain areas is keeping you from fully understanding the struggles others are facing.” She unpacks the complicated term “intersectionality”: the idea that social justice must consider “a myriad of identities—our gender, class, race, sexuality, and so much more—that inform our experiences in life.” She asks whites to realize that when people of color talk about systemic racism, “they are opening up all of that pain and fear and anger to you” and are asking that they be heard. After devoting most of the book to talking, Oluo finishes with a chapter on action and its urgency. Action includes pressing for reform in schools, unions, and local governments; boycotting businesses that exploit people of color; contributing money to social justice organizations; and, most of all, voting for candidates who make “diversity, inclusion and racial justice a priority.”

A clear and candid contribution to an essential conversation.

Pub Date: Jan. 16, 2018

ISBN: 978-1-58005-677-9

Page Count: 256

Publisher: Seal Press

Review Posted Online: Oct. 9, 2017

Kirkus Reviews Issue: Nov. 1, 2017

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