Two British journalists unravel a significant history of indentured servitude in the New World.
Before the 18th century, when Southern tobacco grandees and West Indian sugar planters imported Africans for cheap labor, the New World was the forced destination of many of England’s unwanted—the rootless, the unemployed, the criminal and the dissident. Jordan and Walsh systematically dispel the creation myth—“in which early American settlers are portrayed as free men and women who created a democratic and egalitarian model society more or less from scratch”—surrounding the arrival of the English settlers by documenting several waves of “victims of empire” who were often treated as savagely as black slaves and toiled alongside them: boatloads of children raked up from the streets of London, forcibly transported to places like Virginia, sold to planters and often dead within a year; vagrants and petty criminals, ranging from beggars to prostitutes; the Irish, dehumanized and deported under Oliver Cromwell’s ethnic-cleaning policy; the kidnapped, often young people snatched from the streets by “ ‘spirits’ working to satisfy the colonial hunger for labor”; and the so-called “free-willers,” who agreed to become indentured servants in return for free passage and perhaps an illusory plot of land. The authors work chronologically, beginning with England’s Vagrancy Act of 1597, under which “persistent rogues” could be banished to the fledging colonies. As the first 100 street children were rounded up and sent off to work the tobacco fields of Virginia by 1618, kidnapping, or “spiriting,” became so prevalent and feared that it appeared in the work of Daniel Defoe and Robert Louis Stevenson. The authors conclude with the abject floating British prisons off the coast of newly independent America.
An eye-opening work to be read alongside Richard S. Reddie’s forthcoming Abolition!: The Struggle to Abolish Slavery in the British Colonies (2008).Pub Date: March 1, 2008
ISBN: 978-0-8147-4296-9
Page Count: 320
Publisher: New York Univ.
Review Posted Online: May 20, 2010
Kirkus Reviews Issue: Jan. 1, 2008
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Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
Categories: BIOGRAPHY & MEMOIR | HOLOCAUST | HISTORY | GENERAL BIOGRAPHY & MEMOIR | GENERAL HISTORY
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Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon Press
Review Posted Online: Aug. 18, 2014
Kirkus Reviews Issue: Sept. 15, 2014
Categories: FIRST/NATIVE NATIONS | HISTORY | CURRENT EVENTS & SOCIAL ISSUES | ETHNICITY & RACE
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