As much a love song sung to Boston as a conventional novel, and a welcome debut.
Affecting novel of love, coming-of-age and theistic ontology.
Walt Steadman, the protagonist of Trevor’s (English/Univ. of Michigan; The Thin Tear in the Fabric of Space, 2005) sometimes picaresque tale, refuses to grow up. He’s the super of a Boston condo simply in order to get free rent, though he doesn’t really know how to fix anything; he’s obsessed with poetry but can’t get a handle on the dissertation he’s supposed to be writing at Harvard; he has two pairs of shoes, one of which he doesn’t wear, and a single pair of grown-up pants. Walt spends his mornings at a little diner so far away from home that it takes him a couple of transfers to get there; he’s studying the generous form of its sole waitress, Flora Martinez. When a bright young trust-funder philosophy major moves into the building, Walt takes a rare break from the cafe to help her with a project interviewing women about meaning in their lives, “[s]omething Aquinas might have written if he had been a Women’s Studies major.” When tragedy strikes, as it must to even so resolutely unkempt and adolescent a life as Walt’s, he is forced to grow up—some, anyway. That tragedy is skillfully worked into the narrative, both unexpected and inevitable; suffice it to say that every one of Walt’s assumptions is overturned, just as Aquinas might have wanted. In its more whimsical moments, Trevor’s book is reminiscent of Michael Chabon’s Wonder Boys and Nick Hornby’s High Fidelity, and if Trevor isn’t quite in their league, he has a solid sense of storytelling and the mot juste—and his characters are likable and believable as well.
As much a love song sung to Boston as a conventional novel, and a welcome debut.Pub Date: May 7, 2013
ISBN: 978-0-9831505-3-4
Page Count: 320
Publisher: SixOneSeven Books
Review Posted Online: May 29, 2013
Kirkus Reviews Issue: June 1, 2013
BOOK REVIEW
BOOK REVIEW
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
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