by E. Annie Proulx ‧ RELEASE DATE: March 2, 1993
Life was hard for Proulx's people in Heart Songs (1988) and Postcards (1991), and it's no easier for them in this dreary second novel, as they battle the elements (and their private demons) in Newfoundland. Front and center is Quoyle, an unprepossessing hulk with a "monstrous chin," who goes from a loveless childhood in upstate New York to a half-loveless marriage to Petal Bear, a sharp-tongued bimbo who gives him two daughters (Bunny and Sunshine) and six years of suffering that Quoyle (still hopelessly smitten) gladly absorbs, not knowing that life can offer anything else. Then Petal is killed in a car accident, and Quoyle's Aunt Agnis, who has all the gumption her lummox of a nephew lacks, moves the family to their ancestral home in Newfoundland to start a new life. It's not easy; their house, perched grimly on a rock, is uninhabitable in winter, "mean and hopeless" year-round. But Quoyle, a "third- rate newspaperman," is hired by the paper to cover car-wrecks and shipping news and is soon writing zippy columns, an improbable late-bloomer at 36; he also courts, ever so slowly, a widow called Wavey, who clings as foolishly to the sainted memory of her husband (a vicious tomcat) as Quoyle does to that of Petal. Proulx pumps up this low-key material with a splash of local color (old salts in the newsroom), a pinch of melodrama (headless corpse washes ashore), and a rattle of skeletons (Quoyle's father sexually abused sister Agnis). Proulx does okay by Newfoundland (though she won't help tourism any), but Quoyle, the poor turkey, is a fatal self- inflicted wound.
Pub Date: March 2, 1993
ISBN: 0-684-19337-X
Page Count: 320
Publisher: Scribner
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Dec. 15, 1992
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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by George Orwell ‧ RELEASE DATE: Aug. 26, 1946
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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by George Orwell ; edited by Peter Davison
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