Hoffman, author of the much-admired memoir Lost in Translation (1989), here returns to her dual roots, Jewish and Polish—and her history of the intertwined fates of the two peoples shows that they can indeed be complementary, not oppositional. Hoffman's goal is larger than her distillation of history- -acute and pointed, but a bit too schematic—can fully support. But her thesis is a fascinating one: that Poland, with historically large populations of Germans, Ukrainians, Jews, and other ethnic groups, was truly a multicultural society that can serve as an object lesson in how to achieve (or not achieve) a balance between minority group identity and ``a sense of mutual belonging.'' Where she does succeed fully is in her attempt to ``complicate and historicize the picture'' of Jewish-Polish relations in order to get beyond stereotyped views of Poles as congenitally anti-Semitic and of Jews as economic exploiters. Hoffman offers a nuanced view that excuses no act of hatred or violence yet considers, for instance, the difference between peasants' superstitious belief that Jews were lucky and genuine anti-Semitism, or how the endless conquering and division of Poland increased tensions and mistrust between Poles and Jews. Hoffman traces the history of Jews in Poland back to its origins in medieval times, before fervent Polish nationalism was born and the country was a beneficent refuge for Jews. She then focuses in on one shtetl, or village, Brask, as a microcosm of the waxing and waning of relations between the two peoples. In Brask, Polish peasants and Jewish craftsmen and merchants lived side by side: Poles attended cantorial concerts, and Jewish musicians played at Polish weddings; Poles incorporated Yiddish phrases into their speech, and Jews adopted the dress of Polish gentry. And yet, Hoffman concludes, each was seen as fundamentally ``Other.'' But Hoffman is optimistic that the gulf can be—and is being- -crossed. This insightful overview points out how we can begin to understand a complex past and apply those lessons in the future.

Pub Date: Oct. 2, 1997

ISBN: 0-395-82295-5

Page Count: 288

Publisher: Houghton Mifflin

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: Sept. 15, 1997

Did you like this book?

No Comments Yet

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...


Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

Did you like this book?


For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.

Pub Date: Jan. 1, 1979

ISBN: 0061965588

Page Count: 772

Publisher: Harper & Row

Review Posted Online: May 26, 2012

Kirkus Reviews Issue: Jan. 1, 1979

Did you like this book?

No Comments Yet